Humanity and Solidarity

I do not look for holy saints to guide me on my way,
Or male and female devilkins to lead my feet astray.
If these are added, I rejoice---if not, I shall not mind,
So long as I have leave and choice to meet my fellow-kind.
For as we come and as we go (and deadly-soon go we!)
The people, Lord, Thy people, are good enough for me!
Thus I will honour pious men whose virtue shines so bright
(Though none are more amazed than I when I by chance do right),
And I will pity foolish men for woe their sins have bred
(Though ninety-nine per cent. of mine I brought on my own head).
And, Amorite or Eremite, or General Averagee,
The people, Lord, Thy people, are good enough for me!
And when they bore me overmuch, I will not shake mine ears,
Recalling many thousand such whom I have bored to tears.
And when they labour to impress, I will not doubt nor scoff;
Since I myself have done no less and---sometimes pulled it off.
Yea, as we are and we are not, and we pretend to be,
The people, Lord, Thy people, are good enough for me!
And when they work me random wrong, as oftentimes hath been,
I will not cherish hate too long (my hands are none too clean).
And when they do me random good I will not feign surprise.
No more than those whom I have cheered with wayside charities.
But, as we give and as we take---whate'er our takings be---
The people, Lord, Thy people, are good enough for me!
But when I meet with frantic folk who sinfully declare
There is no pardon for their sin, the same I will not spare
Till I have proved that Heaven and Hell which in our hearts we have
Show nothing irredeemable on either side of the grave.
For as we live and as we die---if utter Death there be---
The people, Lord, Thy people, are good enough for me!
Deliver me from every pride---the Middle, High, and Low---
That bars me from a brother's side, whatever pride he show.
And purge me from all heresies of thought and speech and pen
That bid me judge him otherwise than I am judged. Amen!
That I may sing of Crowd or King or road-borne company,
That I may labour in my day, vocation and degree,
To prove the same in deed and name, and hold unshakenly
(Where'er I go, whate'er I know, whoe'er my neighbor be)
This single faith in Life and Death and to Eternity:
``The people, Lord, Thy people, are good enough for me!''

Send again, Hazrat! from Heaven
The message of justice and toleration!
I can no longer see this hateful hitting
between man and man!


Tell, them Hazrat! tell them all
Who pretend to follow thy divine call,
To love all men as the creatures of God!
And to regard all as the creation of God!


The virtue of Justice and Toleration,
Which was yours and which has made
Half the world to believe in you -
That virtue we have not learnt to value!


The slaves and dupes that we are,
The Queen and Hadith we merely hear!
Despised in the world we are
By disrespecting your commands clear!


The suffering humanity we hate,
But we say: We submit to God Compassionate!


[Translation: Mizanur Rahman]

In the desert's sandy vastness blossomed a bright flower
whose fragrance enamoured the universe.

The moon and tile sun,
the planets and the stars,
all wanted to possess it
The limitless sky bent low

in order to kiss it.
The brightness of that flower

Lit up God's throne.
Wrapping around her its many splendoured hue
the earth grew radiant.
Into the garden of that flower

flew a million birds a
and to clasp it in their breasts
yearned the leaves and the branches

of a thousand trees.

Men, angels, fairies - all craved it.
Saints, emperors and the penniless poor
all wanted to weave a garland

and wear it around their neck.
The nightingale and the bee knew

where to find that flower.
Some called it Hazrat Mohammad,
some simply 'Kamliwallah'!

[Original: Saharate Futlo Re; Translation: Kabir Chowdhury]

I join these words for four people,
Some others may overhear them,
O world, I am sorry for you,
You do not know these four people.

Bullying, hypocrisy or fanaticism: that's not what religion is all about
According to all scriptures, fanatics are disciples of the devil: no doubt.
The one and only Creator of all: He is the loving Master ever;
That there is more than one Creator, no true religion can claim so; never.


Even then, partnership to God is attributed by Satan the smitten
Yet his judge is only God, no one else: in the Qur'an it is written.
Man can't be Satan's judge or try him; indeed, either to the Hell
or to Heaven, what human power can push him or propel?


'Guide only those who are lost' - this is a divine command,
Any wrongdoing even against the unbelievers: in the Qur'an it is patently banned.
Why do people sin, or why some go astray as human being?
Why some people come to this world handicapped, or without the power of seeing?


Why are some ever-destitutes, and some are ever-so-rich?
Why some always live in peace, while others are destined to trouble's ditch?
Which preacher or Mullah knows its mystery, please tell me
They have carried the load of scriptures - Qur'an, Vedas - like no more than a donkey.


Even to that wretched who did not call Him, as to the provision for his hunger,
Why God did not Himself deprive him, who can communicate to a scripture-monger?
His creation - like the open-wide sky - embraces all, none barred;
His air and wind flows everywhere: mosque, temple, or earth's every corner or yard.


On the basis of faith, the light of His sun and moon does not ever discriminate,
it comes to every home or nation; where does it cause any division or foster hate?
His rain comes in shower flowing in the field and yard of all the faithful,
His fire, water, air serve everyone - to the ingrate and the grateful.


His water brings the blessings of flower and fruit to the garden of every nation,
Who, yet, preaches hatred and division in His love's congregation?
No saint, dervish, yogi, a prophet or a messenger truly divine,
Ever reviled others' faith or religion - who isn't aware of this wisdom so fine?


Under the guise of religion, the bullies and the pretenders have a pact;
they stir up the ignorant mass as part of their vile selfish act.
They foster hatred and prejudice among different faith or nation;
these devils cherish power, while feeding themselves is their only preoccupation.


Under the guise of religious movements, these ugly faces
claim that, if in power, they will help their fellows, or that's how they make their cases.
Fame and medals of aristocrats these Zaminders, loan sharks, and filthy rich get
In reality, they care about none; on their own welfare their eyes are set.


All the wealth they amass, have they ever given anyone anything?
Has ever a homeless found shelter in their fancy, luxurious building?
In the name of nationality or religion, poison is what they spread;
These are poisonous snakes; Finish them - don't you dread!


One is not a believer who doesn't have tolerance or patience - a virtue so auspicious
They are gangs of demons, worse than titans or monsters - utterly vicious.



Those who are oppressors, they have no specific religion or affiliation,
They block people from the divine ray; these friends of darkness believe in no
reconciliation.


They bring agitation and hatred among people, and help break any relation,
They are monsters who snatch away others' food and water in disgraceful jubilation.
We must know that these people in their death's pang,
suffer in this life, as shame over their head does hang.


The ultimate Judge who has no partner, He
punishes whom in just a while, you will, yes you will, see.
We are poor, destitute, oppressed and weak!
To lead us astray those who incessantly tweak;
They breed discord, disturbance, and pursue their selfish fortune,
In the Qur'an God addresses these wretcheds: 'Turn into apes' to play their tune.


[Original: Gorami Dharmo Noy
Translation: Mohammad Omar Farooq ]

To Mercy, Pity, Peace, and Love,
All pray in their distress,
And to these virtues of delight
Return their thankfulness.
For Mercy, Pity, Peace, and Love,
Is God our Father dear;
And Mercy, Pity, Peace, and Love,
Is man, his child and care.
For Mercy has a human heart
Pity, a human face;
And Love, the human form divine;
And Peace, the human dress.
Then every man, of every clime,
That prays in his distress,
Prays to the human form divine:
Love, Mercy, Pity, Peace.
And all must love the human form,
In heathen, Turk, or Jew.
Where Mercy, Love, and Pity dwell,
There God is dwelling too.

In the Quarter of the Negroes
Where the doors are doors of paper
Dust of dingy atoms
Blows a scratchy sound.
Amorphous jack-o'-Lanterns caper
And the wind won't wait for midnight
For fun to blow doors down.
By the river and the railroad
With fluid far-off goind
Boundaries bind unbinding
A whirl of whisteles blowing.
No trains or steamboats going--
Yet Leontyne's unpacking.


In the Quarter of the Negroes
Where the doorknob lets in Lieder
More than German ever bore,
Her yesterday past grandpa--
Not of her own doing--
In a pot of collard greens
Is gently stewing.


Pushcarts fold and unfold
In a supermarket sea.
And we better find out, mama,
Where is the colored laundromat
Since we move dup to Mount Vernon.


In the pot begind the paper doors
on the old iron stove what's cooking?
What's smelling, Leontyne?
Lieder, lovely Lieder
And a leaf of collard green.
Lovely Lieder, Leontyne.


You know, right at Christmas
They asked me if my blackness,
Would it rub off?
I said, Ask your mama.


Dreams and nightmares!
Nightmares, dreams, oh!
Dreaming that the Negroes
Of the South have taken over--
Voted all the Dixiecrats
Right out of power--


Comes the COLORED HOUR:
Martin Luther King is Governor of Georgia,
Dr. Rufus Clement his Chief Adviser,


A. Philip Randolph the High Grand Worthy.
In white pillared mansions

Sitting on their wide verandas,
Wealthy Negroes have white servants,
White sharecroppers work the black plantations,
And colored children have white mammies:
Mammy Faubus
Mammy Eastland
Mammy Wallace
Dear, dear darling old white mammies--
Sometimes even buried with our family.
Dear old
Mammy Faubus!


Culture, they say, is a two-way street:
Hand me my mint julep, mammny.
Hurry up!
Make haste!

COME closer to me;
Push close, my lovers, and take the best I possess;
Yield closer and closer, and give me the best you possess.


This is unfinish'd business with me--How is it with you?
(I was chill'd with the cold types, cylinder, wet paper between us.)


Male and Female!
I pass so poorly with paper and types, I must pass with the contact
of bodies and souls.


American masses!
I do not thank you for liking me as I am, and liking the touch of
me--I know that it is good for you to do so.


This is the carol of occupations;
In the labor of engines and trades, and the labor of fields, I find the developments,
And find the eternal meanings.


Workmen and Workwomen!
Were all educations, practical and ornamental, well display'd out of
me, what would it amount to?
Were I as the head teacher, charitable proprietor, wise statesman,
what would it amount to?
Were I to you as the boss employing and paying you, would that
satisfy you?


The learn'd, virtuous, benevolent, and the usual terms;
A man like me, and never the usual terms.


Neither a servant nor a master am I;
I take no sooner a large price than a small price--I will have my
own, whoever enjoys me;
I will be even with you, and you shall be even with me.


If you stand at work in a shop, I stand as nigh as the nighest in the
same shop;
If you bestow gifts on your brother or dearest friend, I demand as
good as your brother or dearest friend;
If your lover, husband, wife, is welcome by day or night, I must be
personally as welcome;
If you become degraded, criminal, ill, then I become so for your
sake;
If you remember your foolish and outlaw'd deeds, do you think I
cannot remember my own foolish and outlaw'd deeds?
If you carouse at the table, I carouse at the opposite side of the
table;
If you meet some stranger in the streets, and love him or her--why I
often meet strangers in the street, and love them.



Why, what have you thought of yourself?
Is it you then that thought yourself less?
Is it you that thought the President greater than you?
Or the rich better off than you? or the educated wiser than you?


Because you are greasy or pimpled, or that you were once drunk, or a
thief,

Or diseas'd, or rheumatic, or a prostitute--or are so now;

Or from frivolity or impotence, or that you are no scholar, and never
saw your name in print,

Do you give in that you are any less immortal?

Souls of men and women! it is not you I call unseen, unheard,
untouchable and untouching;

It is not you I go argue pro and con about, and to settle whether you
are alive or no;

I own publicly who you are, if nobody else owns.

Grown, half-grown, and babe, of this country and every country, indoors
and out-doors, one just as much as the other, I see,

And all else behind or through them.


The wife--and she is not one jot less than the husband;
The daughter--and she is just as good as the son;
The mother--and she is every bit as much as the father.


Offspring of ignorant and poor, boys apprenticed to trades,
Young fellows working on farms, and old fellows working on farms,
Sailor-men, merchant-men, coasters, immigrants,
All these I see--but nigher and farther the same I see;
None shall escape me, and none shall wish to escape me.


I bring what you much need, yet always have,


Not money, amours, dress, eating, but as good;


I send no agent or medium, offer no representative of value, but
offer the value itself.

There is something that comes home to one now and perpetually;

It is not what is printed, preach'd, discussed--it eludes discussion
and print;

It is not to be put in a book--it is not in this book;

It is for you, whoever you are--it is no farther from you than your
hearing and sight are from you;

It is hinted by nearest, commonest, readiest--it is ever provoked by
them.

You may read in many languages, yet read nothing about it;

You may read the President's Message, and read nothing about it
there;

Nothing in the reports from the State department or Treasury
department, or in the daily papers or the weekly papers,


Or in the census or revenue returns, prices current, or any accounts
of stock.

The sun and stars that float in the open air;

The apple-shaped earth, and we upon it--surely the drift of them is
something grand!

I do not know what it is, except that it is grand, and that it is
happiness,

And that the enclosing purport of us here is not a speculation, or
bon-mot, or reconnoissance,

And that it is not something which by luck may turn out well for us,
and without luck must be a failure for us,

And not something which may yet be retracted in a certain
contingency.

The light and shade, the curious sense of body and identity, the
greed that with perfect complaisance devours all things, the
endless pride and out-stretching of man, unspeakable joys and
sorrows,

The wonder every one sees in every one else he sees, and the wonders
that fill each minute of time forever,

What have you reckon'd them for, camerado?

Have you reckon'd them for a trade, or farm-work? or for the profits
of a store?

Or to achieve yourself a position? or to fill a gentleman's leisure,
or a lady's leisure?

Have you reckon'd the landscape took substance and form that it might
be painted in a picture?

Or men and women that they might be written of, and songs sung?

Or the attraction of gravity, and the great laws and harmonious
combinations, and the fluids of the air, as subjects for the
savans?

Or the brown land and the blue sea for maps and charts?

Or the stars to be put in constellations and named fancy names?

Or that the growth of seeds is for agricultural tables, or
agriculture itself?

Old institutions--these arts, libraries, legends, collections, and
the practice handed along in manufactures--will we rate them so
high?

Will we rate our cash and business high?--I have no objection;

I rate them as high as the highest--then a child born of a woman and
man I rate beyond all rate.

We thought our Union grand, and our Constitution grand;
I do not say they are not grand and good, for they are;
I am this day just as much in love with them as you;
Then I am in love with you, and with all my fellows upon the earth.


We consider bibles and religions divine--I do not say they are not



divine;

I say they have all grown out of you, and may grow out of you still;

It is not they who give the life--it is you who give the life;

Leaves are not more shed from the trees, or trees from the earth,
than they are shed out of you.

When the psalm sings instead of the singer;

When the script preaches instead of the preacher;

When the pulpit descends and goes, instead of the carver that carved
the supporting desk;

When I can touch the body of books, by night or by day, and when they
touch my body back again;

When a university course convinces, like a slumbering woman and child
convince;

When the minted gold in the vault smiles like the night-watchman's
daughter;

When warrantee deeds loafe in chairs opposite, and are my friendly
companions;

I intend to reach them my hand, and make as much of them as I do of
men and women like you.

The sum of all known reverence I add up in you, whoever you are;

The President is there in the White House for you--it is not you who
are here for him;

The Secretaries act in their bureaus for you--not you here for
them;

The Congress convenes every Twelfth-month for you;

Laws, courts, the forming of States, the charters of cities, the
going and coming of commerce and mails, are all for you.

List close, my scholars dear!

All doctrines, all politics and civilization, exurge from you;

All sculpture and monuments, and anything inscribed anywhere, are
tallied in you;

The gist of histories and statistics as far back as the records
reach, is in you this hour, and myths and tales the same;

If you were not breathing and walking here, where would they all be?

The most renown'd poems would be ashes, orations and plays would be
vacuums.

All architecture is what you do to it when you look upon it;

(Did you think it was in the white or gray stone? or the lines of the
arches and cornices?)

All music is what awakes from you when you are reminded by the
instruments;

It is not the violins and the cornets--it is not the oboe nor the
beating drums, nor the score of the baritone singer singing
his sweet romanza--nor that of the men's chorus, nor that of
the women's chorus,

It is nearer and farther than they.


Will the whole come back then?

Can each see signs of the best by a look in the looking-glass? is
there nothing greater or more?

Does all sit there with you, with the mystic, unseen Soul?

Strange and hard that paradox true I give;
Objects gross and the unseen Soul are one.

House-building, measuring, sawing the boards;

Blacksmithing, glass-blowing, nail-making, coopering, tin-roofing,
shingle-dressing,

Ship-joining, dock-building, fish-curing, ferrying, flagging of sidewalks
by flaggers,

The pump, the pile-driver, the great derrick, the coal-kiln and
brick-kiln,

Coal-mines, and all that is down there,--the lamps in the darkness,
echoes, songs, what meditations, what vast native thoughts
looking through smutch'd faces,

Iron-works, forge-fires in the mountains, or by the river-banks--men
around feeling the melt with huge crowbars--lumps of ore, the
due combining of ore, limestone, coal--the blast-furnace and
the puddling-furnace, the loup-lump at the bottom of the melt
at last--the rolling-mill, the stumpy bars of pig-iron, the
strong, clean-shaped T-rail for railroads;

Oil-works, silk-works, white-lead-works, the sugar-house, steam-saws,
the great mills and factories;

Stone-cutting, shapely trimmings for façades, or window or doorlintels--
the mallet, the tooth-chisel, the jib to protect the
thumb,

Oakum, the oakum-chisel, the caulking-iron--the kettle of boiling
vault-cement, and the fire under the kettle,

The cotton-bale, the stevedore's hook, the saw and buck of the
sawyer, the mould of the moulder, the working-knife of the
butcher, the ice-saw, and all the work with ice,

The implements for daguerreotyping--the tools of the rigger,
grappler, sail-maker, block-maker,

Goods of gutta-percha, papier-maché, colors, brushes, brush-making,
glazier's implements,

O you robust, sacred!
I cannot tell you how I love you;
All I love America for, is contained in men and women like you.


The veneer and glue-pot, the confectioner's ornaments, the decanter
and glasses, the shears and flat-iron,

The awl and knee-strap, the pint measure and quart measure, the
counter and stool, the writing-pen of quill or metal--the
making of all sorts of edged tools,

The brewery, brewing, the malt, the vats, every thing that is done by
brewers, also by wine-makers, also vinegar-makers,


Leather-dressing, coach-making, boiler-making, rope-twisting,
distilling, sign-painting, lime-burning, cotton-picking-electro-
plating, electrotyping, stereotyping,


Stave-machines, planing-machines, reaping-machines, ploughing


machines, thrashing-machines, steam wagons,
The cart of the carman, the omnibus, the ponderous dray;
Pyrotechny, letting off color'd fire-works at night, fancy figures


and jets;
Beef on the butcher's stall, the slaughter-house of the butcher, the
butcher in his killing-clothes,


The pens of live pork, the killing-hammer, the hog-hook, the
scalder's tub, gutting, the cutter's cleaver, the packer's
maul, and the plenteous winter-work of pork-packing;


Flour-works, grinding of wheat, rye, maize, rice--the barrels and the
half and quarter barrels, the loaded barges, the high piles on
wharves and levees;


The men, and the work of the men, on railroads, coasters, fish-boats,
canals;
The daily routine of your own or any man's life--the shop, yard,
store, or factory;
These shows all near you by day and night--workman! whoever you are,
your daily life!
In that and them the heft of the heaviest--in them far more than you

estimated, and far less also;
In them realities for you and me--in them poems for you and me;
In them, not yourself--you and your Soul enclose all things,


regardless of estimation;
In them the development good--in them, all themes and hints.


I do not affirm what you see beyond is futile--I do not advise you to

stop;
I do not say leadings you thought great are not great;
But I say that none lead to greater, than those lead to.


Will you seek afar off? you surely come back at last,
In things best known to you, finding the best, or as good as the


best,
In folks nearest to you finding the sweetest, strongest, lovingest;
Happiness, knowledge, not in another place, but this place--not for


another hour, but this hour;
Man in the first you see or touch--always in friend, brother, nighest
neighbor--Woman in mother, lover, wife;
The popular tastes and employments taking precedence in poems or any
where,
You workwomen and workmen of These States having your own divine and
strong life,
And all else giving place to men and women like you.

Pity would be no more
If we did not make somebody Poor;
And Mercy no more could be
If all were as happy as we.
And mutual fear brings peace,
Till the selfish loves increase:
Then Cruelty knits a snare,
And spreads his baits with care.
He sits down with holy fears,
And waters the grounds with tears;
Then Humility takes its root
Underneath his foot.
Soon spreads the dismal shade
Of Mystery over his head;
And the Catterpiller and Fly
Feed on the Mystery.
And it bears the fruit of Deceit,
Ruddy and sweet to eat;
And the Raven his nest has made
In its thickest shade.
The Gods of the earth and sea
Sought thro' Nature to find this Tree;
But their search was all in vain:
There grows one in the Human Brain.

I heard an angel speak last night,

And he said 'Write!
Write a Nation's curse for me,
And send it over the Western Sea.'

I faltered, taking up the word:

'Not so, my lord!
If curses must be, choose another
To send thy curse against my brother.

'For I am bound by gratitude,

By love and blood,
To brothers of mine across the sea,
Who stretch out kindly hands to me.'

'Therefore,' the voice said, 'shalt thou write

My curse to-night.
From the summits of love a curse is driven,
As lightning is from the tops of heaven.'

'Not so,' I answered. 'Evermore

My heart is sore
For my own land's sins: for little feet
Of children bleeding along the street:

'For parked-up honors that gainsay

The right of way:
For almsgiving through a door that is
Not open enough for two friends to kiss:

'For love of freedom which abates

Beyond the Straits:
For patriot virtue starved to vice on
Self-praise, self-interest, and suspicion:

'For an oligarchic parliament,

And bribes well-meant.
What curse to another land assign,
When heavy-souled for the sins of mine?'

'Therefore,' the voice said, 'shalt thou write

My curse to-night.
Because thou hast strength to see and hate
A foul thing done within thy gate.'

'Not so,' I answered once again.

'To curse, choose men.
For I, a woman, have only known
How the heart melts and the tears run down.'

'Therefore,' the voice said, 'shalt thou write
My curse to-night.


Some women weep and curse, I say
(And no one marvels), night and day.

'And thou shalt take their part to-night,

Weep and write.
A curse from the depths of womanhood
Is very salt, and bitter, and good.'

So thus I wrote, and mourned indeed,

What all may read.
And thus, as was enjoined on me,
I send it over the Western Sea.

The Curse

Because ye have broken your own chain

With the strain
Of brave men climbing a Nation's height,
Yet thence bear down with brand and thong

On souls of others, -- for this wrong
This is the curse. Write.

Because yourselves are standing straight

In the state
Of Freedom's foremost acolyte,
Yet keep calm footing all the time

On writhing bond-slaves, -- for this crime
This is the curse. Write.

Because ye prosper in God's name,

With a claim
To honor in the old world's sight,
Yet do the fiend's work perfectly

In strangling martyrs, -- for this lie
This is the curse. Write.

Ye shall watch while kings conspire
Round the people's smouldering fire,

And, warm for your part,
Shall never dare -- O shame!
To utter the thought into flame

Which burns at your heart.
This is the curse. Write.


Ye shall watch while nations strive
With the bloodhounds, die or survive,

Drop faint from their jaws,
Or throttle them backward to death;
And only under your breath

Shall favor the cause.
This is the curse. Write.



Ye shall watch while strong men draw
The nets of feudal law

To strangle the weak;
And, counting the sin for a sin,
Your soul shall be sadder within

Than the word ye shall speak.
This is the curse. Write.


When good men are praying erect
That Christ may avenge His elect

And deliver the earth,
The prayer in your ears, said low,
Shall sound like the tramp of a foe

That's driving you forth.
This is the curse. Write.


When wise men give you their praise,
They shall praise in the heat of the phrase,

As if carried too far.
When ye boast your own charters kept true,
Ye shall blush; for the thing which ye do

Derides what ye are.
This is the curse. Write.


When fools cast taunts at your gate,
Your scorn ye shall somewhat abate

As ye look o'er the wall;
For your conscience, tradition, and name
Explode with a deadlier blame

Than the worst of them all.
This is the curse. Write.


Go, wherever ill deeds shall be done,
Go, plant your flag in the sun

Beside the ill-doers!
And recoil from clenching the curse
Of God's witnessing Universe

With a curse of yours.
This is the curse. Write.

Can I see another's woe,
And not be in sorrow too?
Can I see another's grief,
And not seek for kind relief?
Can I see a falling tear,
And not feel my sorrow's share?
Can a father see his child
Weep, nor be with sorrow filled?
Can a mother sit and hear
An infant groan, an infant fear?
No, no! never can it be!
Never, never can it be!
And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird's grief and care,
Hear the woes that infants bear --
And not sit beside the next,
Pouring pity in their breast,
And not sit the cradle near,
Weeping tear on infant's tear?
And not sit both night and day,
Wiping all our tears away?
Oh no! never can it be!
Never, never can it be!
He doth give his joy to all:
He becomes an infant small,
He becomes a man of woe,
He doth feel the sorrow too.
Think not thou canst sigh a sigh,
And thy Maker is not by:
Think not thou canst weep a tear,
And thy Maker is not year.
Oh He gives to us his joy,
That our grief He may destroy:
Till our grief is fled an gone
He doth sit by us and moan.

OVER the carnage rose prophetic a voice,
Be not dishearten'd--Affection shall solve the problems of Freedom
yet;
Those who love each other shall become invincible--they shall yet
make Columbia victorious.


Sons of the Mother of All! you shall yet be victorious!
You shall yet laugh to scorn the attacks of all the remainder of the
earth.


No danger shall balk Columbia's lovers;
If need be, a thousand shall sternly immolate themselves for one.


One from Massachusetts shall be a Missourian's comrade;
From Maine and from hot Carolina, and another, an Oregonese, shall be
friends triune,
More precious to each other than all the riches of the earth.

To Michigan, Florida perfumes shall tenderly come;
Not the perfumes of flowers, but sweeter, and wafted beyond death.


It shall be customary in the houses and streets to see manly


affection;
The most dauntless and rude shall touch face to face lightly;
The dependence of Liberty shall be lovers,
The continuance of Equality shall be comrades.


These shall tie you and band you stronger than hoops of iron;
I, extatic, O partners! O lands! with the love of lovers tie you.


(Were you looking to be held together by the lawyers?
Or by an agreement on a paper? or by arms?
--Nay--nor the world, nor any living thing, will so cohere.)

Do you wish the world were better?
Let me tell you what to do:
Set a watch for your actions,
Keep them always straight and true;
Rid tour mind of selfish motives;
Let your thoughts be clean and high.
You can make a little Eden
Of the sphere you occupy.

Do you wish the world were wiser?
Well, suppose you made a start,
By accumulating wisdom

In the scrapbook of your heart:
Do not waste one page on folly;
Live to learn, and learn to live.


If you want to give men knowledge
You must get it, ere you give.

Do you wish the world were happy?
Then remember day by day
Just to scatter seeds of kindness

As you pass along the way;
For the pleasures of the many
May ofttimes traced to one,


As the hand that plants an acorn
Shelters armies from the sun.

As the dawn was breaking the Sambhur belled
Once, twice, and again!
And a doe leaped up -- and a doe leaped up
From the pond in the wood where the wild deer sup.
This I, scouting alone, beheld,
Once, twice, and again!
As the dawn was breaking the Sambhur belled
Once, twice, and again!
And a wolf stole back -- and a wolf stole back
To carry the word to the waiting Pack;
And we sought and we found and we bayed on his track
Once, twice, and again!
As the dawn was breaking the Wolf-pack yelled
Once, twice, and again!
Feet in the jungle that leave no mark!
Eyes that can see in the dark -- the dark!
Tongue -- give tongue to it! Hark! O Hark!
Once, twice, and again!
His spots are the joy of the Leopard: his horns are the Buffalo's pride --
Be clean, for the strength of the hunter is known by the gloss of his hide.
If ye find that the Bullock can toss you, or the heavy-browed Sambhur can gore;
Ye need not stop work to inform us; we knew it ten seasons before.
Oppress not the cubs of the stranger, but hail them as Sister and Brother,
For though they are little and fubsy, it may be the Bear is their mother.
"There is none like to me!" says the Cub in the pride of his earliest kill;
But the Jungle is large and the Cub he is small. Let him think and be still.

Far from the ignoble strife of Man's tavern you are
The wine-cup adorning the sky's assemblage you are

The jewel which should be the pearl of the morning's bride's ear you are
The ornament which would be the pride of horizon's forehead you are

The blot of night's ink from time's page has been removed!
The star from sky like a spurious picture has been removed!

When from the roof of the sky your beauty appears
Effect of sleep's wine suddenly from eyes disappears

Perception's expanse gets filled with light
Though opens only the material eye your light

The spectacle which the eyes seek is desired
The effulgence which would open the insight is desired

The desires for freedom were not fulfilled in this life
We remained imprisoned in chains of dependence all life

The high and the low are alike for your eye
I too have longing for such a discerning eye

May my eye shedding tears in sympathy for others' woes be!
May my heart free from the prejudice of nation and customs be!

May my tongue be not bound with discrimination of color
May mankind be my nation, the whole world my country be

May secret of Nature's organization clear to my insight be
May smoke of my imagination's candle rising to the sky be

May search for secrets of opposites not make me restless!
May the Love-creating Beauty in everything appear to me!

If the rose petals get damaged by the breeze
May its pain dropping from my eye as a tear be

May the heart contain that little spark of Love's fire
The light of which may contain the secret of the Truth

May my heart not mine but the Beloved's mirror be!
May no thought in my mind except human sympathy be!

If you cannot endure the hardships of the tumultuous world
O the Great Luminary that is not the mark of greatness!

As you are not aware of your world-decorating beauty
You cannot be equal to a speck of dust at the Man's door!

The light of Man eager for the Spectacle ever remained


And you obligated to the tomorrow's morning ever remained

Longing for the Light of the Truth is only in our hearts
Abode of Lailah of desire for search is only in this litter
Opening of the difficult knot, Oh what a pleasure it is!

The pleasure of universal gain in our endless effort is!

Your bosom is unacquainted with the pain of investigation
You are not familiar with searching of the secrets of Nature

I see the Four-fold Man, The Humanity in deadly sleep
And its fallen Emanation, the Spectre and its cruel Shadow.
I see the Past, Present and Future existing all at once
Before me. O Divine Spirit, sustain me on thy wings,
That I may awake Albion from his long and cold repose;
For Bacon and Newton, sheath'd in dismal steel, their terrors hang
Like iron scourges over Albion: reasonings like vast serpents
Infold around my limbs, bruising my minute articulations.
I turn my eyes to the schools and universities of Europe
And there behold the Loom of Locke, whose Woof rages dire,
Wash'd by the Water-wheels of Newton: black the cloth
In heavy wreaths folds over every nation: cruel works
Of many Wheels I view, wheel without wheel, with cogs tyrannic
Moving by compulsion each other, not as those in Eden, which,
Wheel within wheel, in freedom revolve in harmony and peace.

Now this is the tale of the Council the German Kaiser decreed,
To ease the strong of their burden, to help the weak in their need,
He sent a word to the peoples, who struggle, and pant, and sweat,
That the straw might be counted fairly and the tally of bricks be set.
The Lords of Their Hands assembled; from the East and the West they drew --
Baltimore, Lille, and Essen, Brummagem, Clyde, and Crewe.
And some were black from the furnace, and some were brown from the soil,
And some were blue from the dye-vat; but all were wearied of toil.
And the young King said: -- "I have found it, the road to the rest ye seek:
The strong shall wait for the weary, the hale shall halt for the weak;
With the even tramp of an army where no man breaks from the line,
Ye shall march to peace and plenty in the bond of brotherhood -- sign!"
The paper lay on the table, the strong heads bowed thereby,
And a wail went up from the peoples: -- "Ay, sign -- give rest, for we die!"
A hand was stretched to the goose-quill, a fist was cramped to scrawl,
When -- the laugh of a blue-eyed maiden ran clear through the council-hall.
And each one heard Her laughing as each one saw Her plain --
Saidie, Mimi, or Olga, Gretchen, or Mary Jane.
And the Spirit of Man that is in Him to the light of the vision woke;
And the men drew back from the paper, as a Yankee delegate spoke: --
"There's a girl in Jersey City who works on the telephone;
We're going to hitch our horses and dig for a house of our own,
With gas and water connections, and steam-heat through to the top;
And, W. Hohenzollern, I guess I shall work till I drop."
And an English delegate thundered: -- "The weak an' the lame be blowed!
I've a berth in the Sou'-West workshops, a home in the Wandsworth Road;
And till the 'sociation has footed my buryin' bill,
I work for the kids an' the missus. Pull up? I be damned if I will!"
And over the German benches the bearded whisper ran: --
"Lager, der girls und der dollars, dey makes or dey breaks a man.
If Schmitt haf collared der dollars, he collars der girl deremit;
But if Schmitt bust in der pizness, we collars der girl from Schmitt."
They passed one resolution: -- "Your sub-committee believe
You can lighten the curse of Adam when you've lightened the curse of Eve.
But till we are built like angels, with hammer and chisel and pen,
We will work for ourself and a woman, for ever and ever, amen."
Now this is the tale of the Council the German Kaiser held --
The day that they razored the Grindstone, the day that the Cat was belled,
The day of the Figs from Thistles, the day of the Twisted Sands,
The day that the laugh of a maiden made light of the Lords of Their Hands.

I Celebrate myself, and sing myself,
And what I assume you shall assume,
For every atom belonging to me as good belongs to you.


I loafe and invite my soul,
I lean and loafe at my ease observing a spear of summer grass.


My tongue, every atom of my blood, form'd from this soil,
this air,

Born here of parents born here from parents the same, and
their parents the same,

I, now thirty-seven years old in perfect health begin,

Hoping to cease not till death.

Creeds and schools in abeyance,

Retiring back a while sufficed at what they are, but never
forgotten,

I harbor for good or bad, I permit to speak at every hazard,

Nature without check with original energy.

With the curved smile on your tender lips, O crescent, is it a crooked suggestion?
Are you looking for companions to join you to loot every home in desperation?


As if at the command of Allah you are proclaiming from the sky,
O martyrs, why the rich do not pay zakat any more - ask, ask them why?


In surplus of these wealthy and rich, there is definitely a right
of all those hungry and deprived: this is Allah's message, so clear and trite.


Take away their surplus and their undeserving wealth; yes, take away!
You will be fulfilling a divine command, who stands in the way?


Why are you like living dead, imprisoned by powerlessness or decrepitude,
The plate of food rests close to you, yet why embracing death in hunger is your
attitude?


Have you no courage to extend your hand! Is your hand disabled or feeble?
I am, the bandit, here to collect the poor-due; get up and join me, don't quibble!


I have brought the message of Allah through the Eid's crescent that shines above,
We will break our fast with all those treasured surplus during this Ramadan - a month
we all love.


Everyone will eat and satisfy their hunger during this Eid celebration,
Don't despair and resign; rather loot your share of the blessings of God in rightful
jubilation.


[Original: Sharbohara (eid) by Kazi Nazrul Islam; Translation: Mohammad Omar
Farooq]

The American Spirit speaks:
"If the Led Striker call it a strike,
Or the papers call it a war,
They know not much what I am like,
Nor what he is, my Avatar."
Through many roads, by me possessed,
He shambles forth in cosmic guise;
He is the Jester and the Jest,
And he the Text himself applies.
The Celt is in his heart and hand,
The Gaul is in his brain and nerve;
Where, cosmopolitanly planned,
He guards the Redskin's dry reserve.
His easy unswept hearth he lends
From Labrador to Guadeloupe;
Till, elbowed out by sloven friends,
He camps, at sufferance, on the stoop.
Calm-eyed he scoffs at sword and crown,
Or panic-blinded stabs and slays:
Blatant he bids the world bow down,
Or cringing begs a crust of praise;
Or, sombre-drunk, at mine and mart,
He dubs his dreary brethren Kings.
His hands are black with blood -- his heart
Leaps, as a babe's, at little things.
But, through the shift of mood and mood,
Mine ancient humour saves him whole --
The cynic devil in his blood
That bids him mock his hurrying soul;
That bids him flout the Law he makes,
That bids him make the Law he flouts,
Till, dazed by many doubts, he wakes
The drumming guns that -- have no doubts;
That checks him foolish -- hot and fond,
That chuckles through his deepest ire,
That gilds the slough of his despond
But dims the goal of his desire;
Inopportune, shrill-accented,
The acrid Asiatic mirth
That leaves him, careless 'mid his dead,
The scandal of the elder earth.


How shall he clear himself, how reach
Your bar or weighed defence prefer?
A brother hedged with alien speech
And lacking all interpreter.
Which knowledge vexes him a space;
But while Reproof around him rings,
He turns a keen untroubled face
Home, to the instant need of things.
Enslaved, illogical, elate,
He greets th' embarrassed Gods, nor fears
To shake the iron hand of Fate
Or match with Destiny for beers.
Lo, imperturbable he rules,
Unkempt, disreputable, vast --
And, in the teeth of all the schools,
I -- I shall save him at the last!

I heard an Angel singing
When the day was springing,
'Mercy, Pity, Peace
Is the world's release.'
Thus he sung all day
Over the new mown hay,
Till the sun went down
And haycocks looked brown.
I heard a Devil curse
Over the heath and the furze,
'Mercy could be no more,
If there was nobody poor,
And pity no more could be,
If all were as happy as we.'
At his curse the sun went down,
And the heavens gave a frown.
Down pour'd the heavy rain
Over the new reap'd grain ...
And Miseries' increase
Is Mercy, Pity, Peace.

The mouth of this man is a gaunt strong mouth.
The head of this man is a gaunt strong head.


The jaws of this man are bone of the Rocky Mountains, the Appalachians.
The eyes of this man are chlorine of two sobbing oceans,
Foam, salt, green, wind, the changing unknown.
The neck of this man is pith of buffalo prairie, old longing and new beckoning of corn
belt or cotton belt,
Either a proud Sequoia trunk of the wilderness
Or huddling lumber of a sawmill waiting to be a roof.


Brother mystery to man and mob mystery,
Brother cryptic to lifted cryptic hands,
He is night and abyss, he is white sky of sun, he is the head of the people.
The heart of him the red drops of the people,
The wish of him the steady gray-eagle crag-hunting flights of the people.


Humble dust of a wheel-worn road,
Slashed sod under the iron-shining plow,
These of service in him, these and many cities, many borders, many wrangles between
Alaska and the Isthmus, between the Isthmus and the Horn, and east and west of
Omaha, and east and west of Paris, Berlin, Petrograd.
The blood in his right wrist and the blood in his left wrist run with the right wrist
wisdom of the many and the left wrist wisdom of the many.
It is the many he knows, the gaunt strong hunger of the many.

A SIGHT in camp in the day-break grey and dim,
As from my tent I emerge so early, sleepless,
As slow I walk in the cool fresh air, the path near by the hospital


tent,
Three forms I see on stretchers lying, brought out there, untended

lying,
Over each the blanket spread, ample brownish woollen blanket,
Grey and heavy blanket, folding, covering all.


Curious, I halt, and silent stand;
Then with light fingers I from the face of the nearest, the first,
just lift the blanket:
Who are you, elderly man so gaunt and grim, with well-grey'd hair,
and flesh all sunken about the eyes?
Who are you, my dear comrade?

Then to the second I step--And who are you, my child and darling?
Who are you, sweet boy, with cheeks yet blooming?

Then to the third--a face nor child, nor old, very calm, as of
beautiful yellow-white ivory;
Young man, I think I know you--I think this face of yours is the face
of the Christ himself;
Dead and divine, and brother of all, and here again he lies.

NOBLE be man,
Helpful and good!
For that alone
Distinguisheth him
From all the beings
Unto us known.


Hail to the beings,
Unknown and glorious,
Whom we forebode!
From his example
Learn we to know them!


For unfeeling
Nature is ever:
On bad and on good
The sun alike shineth;
And on the wicked,
As on the best,
The moon and stars gleam.


Tempest and torrent,
Thunder and hail,
Roar on their path,
Seizing the while,
As they haste onward,
One after another.


Even so, fortune
Gropes 'mid the throng--
Innocent boyhood's
Curly head seizing,--
Seizing the hoary
Head of the sinner.


After laws mighty,
Brazen, eternal,
Must all we mortals
Finish the circuit
Of our existence.


Man, and man only
Can do the impossible;
He 'tis distinguisheth,
Chooseth and judgeth;
He to the moment
Endurance can lend.


He and he only
The good can reward,
The bad can he punish,
Can heal and can save;



All that wanders and strays
Can usefully blend.
And we pay homage
To the immortals
As though they were men,
And did in the great,
What the best, in the small,
Does or might do.


Be the man that is noble,
Both helpful and good.
Unweariedly forming
The right and the useful,
A type of those beings
Our mind hath foreshadow'd!