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Desire

Ogden Nash

Ogden Nash

Song To Be Sung by the Father of Infant Female Children

Song To Be Sung by the Father of Infant Female Children
My heart leaps up when I behold
A rainbow in the sky;
Contrariwise, my blood runs cold
When little boys go by.
For little boys as little boys,
No special hate I carry,
But now and then they grow to men,
And when they do, they marry.
No matter how they tarry,
Eventually they marry.
And, swine among the pearls,
They marry little girls.
Oh, somewhere, somewhere, an infant plays,
With parents who feed and clothe him.
Their lips are sticky with pride and praise,
But I have begun to loathe him.
Yes, I loathe with loathing shameless
This child who to me is nameless.
This bachelor child in his carriage
Gives never a thought to marriage,
But a person can hardly say knife
Before he will hunt him a wife.
I never see an infant (male),
A-sleeping in the sun,
Without I turn a trifle pale
And think is he the one?
Oh, first he'll want to crop his curls,
And then he'll want a pony,
And then he'll think of pretty girls,
And holy matrimony.
A cat without a mouse
Is he without a spouse.
Oh, somewhere he bubbles bubbles of milk,
And quietly sucks his thumbs.
His cheeks are roses painted on silk,
And his teeth are tucked in his gums.
But alas the teeth will begin to grow,
And the bubbles will cease to bubble;
Given a score of years or so,
The roses will turn to stubble.
He'll sell a bond, or he'll write a book,
And his eyes will get that acquisitive look,
And raging and ravenous for the kill,
He'll boldly ask for the hand of Jill.
This infant whose middle
Is diapered still
Will want to marry My daughter Jill.
Oh sweet be his slumber and moist his middle!


My dreams, I fear, are infanticiddle.
A fig for embryo Lohengrins!
I'll open all his safety pins,
I'll pepper his powder, and salt his bottle,
And give him readings from Aristotle.
Sand for his spinach I'll gladly bring,
And Tabasco sauce for his teething ring.
Then perhaps he'll struggle though fire and water
To marry somebody else's daughter.
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Khalil Gibran

Khalil Gibran

Beauty XXV

Beauty XXV
And a poet said, "Speak to us of Beauty."
Where shall you seek beauty, and how shall you find her unless she herself be your
way and your guide?
And how shall you speak of her except she be the weaver of your speech?
The aggrieved and the injured say, "Beauty is kind and gentle.
Like a young mother half-shy of her own glory she walks among us."
And the passionate say, "Nay, beauty is a thing of might and dread.
Like the tempest she shakes the earth beneath us and the sky above us."
The tired and the weary say, "beauty is of soft whisperings. She speaks in our spirit.
Her voice yields to our silences like a faint light that quivers in fear of the shadow."
But the restless say, "We have heard her shouting among the mountains,
And with her cries came the sound of hoofs, and the beating of wings and the roaring
of lions."
At night the watchmen of the city say, "Beauty shall rise with the dawn from the east."
And at noontide the toilers and the wayfarers say, "we have seen her leaning over the
earth from the windows of the sunset."
In winter say the snow-bound, "She shall come with the spring leaping upon the hills."
And in the summer heat the reapers say, "We have seen her dancing with the autumn
leaves, and we saw a drift of snow in her hair."
All these things have you said of beauty.
Yet in truth you spoke not of her but of needs unsatisfied,
And beauty is not a need but an ecstasy.
It is not a mouth thirsting nor an empty hand stretched forth,
But rather a heart enflamed and a soul enchanted.
It is not the image you would see nor the song you would hear,
But rather an image you see though you close your eyes and a song you hear though
you shut your ears.
It is not the sap within the furrowed bark, nor a wing attached to a claw,
But rather a garden forever in bloom and a flock of angels for ever in flight.


People of Orphalese, beauty is life when life unveils her holy face.
But you are life and you are the veil.
Beauty is eternity gazing at itself in a mirror.
But you are eternity and you are the mirror.
357
Kazi Nazrul Islam

Kazi Nazrul Islam

Poverty

Poverty


O poverty, thou hast made me great.
Thou hast made me honoured like Christ
With his crown of thorns. Thou hast given me
Courage to reveal all. To thee I owe
My insolent, naked eyes and sharp tongue.
Thy curse has turned my violin to a sword.

O proud saint, thy terrible fire
Has rendered my heaven barren.
It has prematurely dried beauty.
My feelings and my life.
Time and again I stretched my lean, cupped hands
To accept the gift of the beautiful.
But those hungry ones always came before me.
And did snatch it away ruthlessly,
Now my word of imagination is
Dry as a vast desert.
And my own beautiful!


My yellow-stalked pensive desire
Wants to blossom like the fragrant shefali.
But thou cruel one
Dost ruthlessly break the soft stalk
As the woodcutter chopsthe branches
Off the trees. My heart grows tender
Like the autumn morning
It fills with love
Like the dew-laden earth.
But thou art the blazing sun
And thy fiery heart dries up the tiny dropp of the earth
I grow listless in the shadowy skirt of the earth
And my dreams of beauty and goodness vanish!
With a bitter tongue thou askest,
'What's the use of nectar?
It has no sting, no intoxication, no madness it.
The search for heaven's secred drink
Is not for the in this sorrow-filled earth.

Thou art the serpent, born in pai.
Thou will sit in the bower of thorns
And weave the garland of flowers.
I put on thy forehead the sing
Of suffering and woe.'


So I sing, I weave a garland,
While my throat is on fire,
And my serpent daughter bites me all over!


O unforgiving Durbasha! thou wanderest
From door to door with thy beggar's bowl.
Thou goes to the peaceful abode of
Some sleeping happy couple



And sternly callest, 'O fool,
Knowest thou, that this earth is not anybody's
Pleasure bower for luxury adn ease.
Here is sorrow and separation
And a hundred wants and disease.
Under the arms of the beloved
There are thorns in the bed,
And now must thou prepare
To savour these.' The unhappy home
Is shattered in a moment,
And woeful laments rend
The air. The light of joy is extinguished
And endless nights descends.

Thou walkest the road alone

Lean, hungry and starved.

Suddenly some sight makes thy eyebrows

Arch in annoyance and thine eyes

Blazeforth-fires of anger!

And lo! famine, pestilence and tornado

Visit the country, pleasuregarden burn,

Palaces tumble, thy law

Knows nothing but death and destruction.

Nor for thee the license of courtesy.

Thou seekest the unashaamed revelation of stark nakedness.

Thou knowest no timid hesitation or polite embarrassment

Thou dost raise high the lowly head.

At thy signal the travellers on the road to death

Put round their neck the fatal noose

With cheerful smile on their faces!

Nursing the fire of perennial want in their bosom

They worship the god of death in fiendish glee!

Thou tramplest the crown of Lakshmi

Under thy feet. What tune

Dost thou want to wiring

Out of her violin? At thy touch

the music turns into criesof anguish!

Waking up in the morning Iheard yesterday

The plantive Sanai mourning those

Who had not returned yet, At home

The singer cried for them and wept bitter tears

And floating with that music the soul of the beloved

Wandered far to the distant spot

Where the love anxiously waited.

This morning I got up

And heard the Sanai again

Crying as mournfully as ever.

And the pensive Shefalika,
sad as a widow's smile,

Falls in clusters, spreading

A mild fragrance in the air.

Today the butterfly dances in restless joy


Numbing the flowers with its kisses.
And the wings of the bee
Carry the yellow of the petals,
It's body covered with honey.


Life seems to have sprung up suddenly
On all sides. Asong of welcome
Comes unconsciously to my lips
And unbidden tears spring to my eyes
Some one seems to have entwined my soul
With that of mother-earth. She comes forward
And with her dust-adorned hands
Offers me her presents.
It seems to me that she is the youngest daughter of mine,
My darling child!
But suddenly wake up with a start. O cruel saint, being my child,
Thou weepest in my home, hungry and stoned!

O my child, my darling one
I could not give thee even a dropp of milk
No right have I to rejoice.
Poverty weeps within my doors forever
As my spouse and my child.
Who will play the flute?
Where shall I get the happy smile
Of the beautiful? Where the honeyed drink
I have drunk deep the hemlock
Of bitter tears!


And still even today
I hear the mournful tune of the Sanai.


[Translation: Kabir Chowdhury ]
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