Poems List

Laughter

Laughter


I Laugh at Life: its antics make for me a giddy games,
Where only foolish fellows take themselves with solemn aim.
I laugh at pomp and vanity, at riches, rank and pride;
At social inanity, at swager, swank and side.
At poets, pastry-cooks and kings, at folk sublime and small,
Who fuss about a thousand things that matter not at all;
At those who dream of name and fame, at those who scheme for pelf. . . .
But best of all the laughing game - is laughing at myself.


Some poet chap had labelled man the noblest work of God:
I see myself a charlatan, a humbug and a fraud.
Yea, 'spite of show and shallow wit, an sentimental drool,
I know myself a hypocrite, a coward and a fool.
And though I kick myself with glee profoundly on the pants,
I'm little worse, it seems to me, than other human ants.
For if you probe your private mind, impervious to shame,
Oh, Gentle Reader, you may find you're much about the same.


Then let us mock with ancient mirth this comic, cosmic plan;
The stars are laughing at the earth; God's greatest joke is man.
For laughter is a buckler bright, and scorn a shining spear;
So let us laugh with all our might at folly, fraud and fear.
Yet on our sorry selves be spent our most sardonic glee.
Oh don't pay life a compliment to take is seriously.
For he who can himself despise, be surgeon to the bone,
May win to worth in others' eyes, to wisdom in his own.
257

Katie Drummond

Katie Drummond

My Louis loved me oh so well
And spiered me for his wife;
He would have haled me from the hell
That was my bawdy life:
The mother of his bairns to be,
Daftlike he saw in me.

But I, a hizzie of the town
Just telt him we must part;
Loving too well to drag him down
I tore him from my heart:
To save the honour of his name
I went back to my shame.

They say he soared to starry fame,
Romance flowed from his pen;
A prince of poets he became,
Pride of his fellow men:
My breast was pillow for his head,
Yet naught of his I've read.

Smoking my cutty pipe the while,
In howths of Leith I lag;

* My Louis lies in South Sea isle
As I a sodden hag
Live on . . . Oh Love, by men enskied
The day you went--I died.

*R.L.S.
187

Kings Must Die

Kings Must Die

Alphonso Rex who died in Rome
Was quite a fistful as a kid;
For when I visited his home,
That gorgeous palace in Madrid,
The grinning guide-chap showed me where
He rode his bronco up the stair.


That stairway grand of marbled might,
The most majestic in the land,
In statured splendour, flight on flight,
He urged his steed with whip in hand.
No lackey could restrain him for
He gained the gilded corridor.


He burst into the Royal suite,
And like a cowboy whooped with glee;
Dodging the charger's flying feet
The Chamberlain was shocked to see:
Imagine how it must have been a
Grief to Mother Queen Christina!


And so through sheer magnificence
I roamed from stately room to room,
Yet haunted ever by the sense
Of tragical dynastic doom.
The walls were wailing: Kings must die,
Being plain blokes like you and I.


Well, here's the moral to my rhyme:
When memories more worthy fade
We find that whimsically Time
Conserves some crazy escapade.
So as I left I stood to stare
With humorous enjoyment where
Alphonso crashed the Palace stair.
220

Kail Yard Bard

Kail Yard Bard

A very humble pen I ply
Beneath a cottage thatch;
And in the sunny hours I try
To till my cabbage patch;
And in the gloaming glad am I
To lift the latch.

I do not plot to pile up pelf,
With jowl and belly fat;

To simple song I give myself,
And seek no gain at that:
Content if milk is on the shelf

To feed the cat.

I joy that haleness I possess,
Though fame has passed me by;
And see such gold of happiness
A-shining in the sky,
I wonder who has won success,
Proud men or I?

I do not grieve that I am poor,
And by the world unknown;
Free as the wind, serene and sure,
In peace I live alone.
'Tis better to be bard obscure
Than King on Throne.
203

Julot The Apache

Julot The Apache

You've heard of Julot the apache, and Gigolette, his mome. . . .
Montmartre was their hunting-ground, but Belville was their home.
A little chap just like a boy, with smudgy black mustache, --
Yet there was nothing juvenile in Julot the apache.
From head to heel as tough as steel, as nimble as a cat,
With every trick of twist and kick, a master of savate.
And Gigolette was tall and fair, as stupid as a cow,
With three combs in the greasy hair she banged upon her brow.
You'd see her on the Place Pigalle on any afternoon,
A primitive and strapping wench as brazen as the moon.
And yet there is a tale that's told of Clichy after dark,
And two gendarmes who swung their arms with Julot for a mark.
And oh, but they'd have got him too; they banged and blazed away,
When like a flash a woman leapt between them and their prey.
She took the medicine meant for him; she came down with a crash . . .
"Quick now, and make your get-away, O Julot the apache!" . . .
But no! He turned, ran swiftly back, his arms around her met;
They nabbed him sobbing like a kid, and kissing Gigolette.


Now I'm a reckless painter chap who loves a jamboree,
And one night in Cyrano's bar I got upon a spree;
And there were trollops all about, and crooks of every kind,
But though the place was reeling round I didn't seem to mind.
Till down I sank, and all was blank when in the bleary dawn
I woke up in my studio to find -- my money gone;
Three hundred francs I'd scraped and squeezed to pay my quarter's rent.
"Some one has pinched my wad," I wailed; "it never has been spent."
And as I racked my brains to seek how I could raise some more,
Before my cruel landlord kicked me cowering from the door:
A knock . . . "Come in," I gruffly groaned; I did not raise my head,
Then lo! I heard a husky voice, a swift and silky tread:
"You got so blind, last night, mon vieux, I collared all your cash --
Three hundred francs. . . . There! Nom de Dieu," said Julot the apache.


And that was how I came to know Julot and Gigolette,
And we would talk and drink a bock, and smoke a cigarette.
And I would meditate upon the artistry of crime,
And he would tell of cracking cribs and cops and doing time;
Or else when he was flush of funds he'd carelessly explain
He'd biffed some bloated bourgeois on the border of the Seine.
So gentle and polite he was, just like a man of peace,
And not a desperado and the terror of the police.


Now one day in a bistro that's behind the Place Vendôme
I came on Julot the apache, and Gigolette his mome.
And as they looked so very grave, says I to them, says I,
"Come on and have a little glass, it's good to rinse the eye.
You both look mighty serious; you've something on the heart."
"Ah, yes," said Julot the apache, "we've something to impart.
When such things come to folks like us, it isn't very gay . . .
It's Gigolette -- she tells me that a gosse is on the way."
Then Gigolette, she looked at me with eyes like stones of gall:



"If we were honest folks," said she, "I wouldn't mind at all.
But then . . . you know the life we lead; well, anyway I mean
(That is, providing it's a girl) to call her Angeline."
"Cheer up," said I; "it's all in life. There's gold within the dross.
Come on, we'll drink another verre to Angeline the gosse."
And so the weary winter passed, and then one April morn
The worthy Julot came at last to say the babe was born.
"I'd like to chuck it in the Seine," he sourly snarled, "and yet
I guess I'll have to let it live, because of Gigolette."
I only laughed, for sure I saw his spite was all a bluff,
And he was prouder than a prince behind his manner gruff.
Yet every day he'd blast the brat with curses deep and grim,
And swear to me that Gigolette no longer thought of him.
And then one night he dropped the mask; his eyes were sick with dread,
And when I offered him a smoke he groaned and shook his head:
"I'm all upset; it's Angeline . . . she's covered with a rash . . .
She'll maybe die, my little gosse," cried Julot the apache.


But Angeline, I joy to say, came through the test all right,
Though Julot, so they tell me, watched beside her day and night.
And when I saw him next, says he: "Come up and dine with me.
We'll buy a beefsteak on the way, a bottle and some brie."
And so I had a merry night within his humble home,
And laughed with Angeline the gosse and Gigolette the mome.
And every time that Julot used a word the least obscene,
How Gigolette would frown at him and point to Angeline:
Oh, such a little innocent, with hair of silken floss,
I do not wonder they were proud of Angeline the gosse.
And when her arms were round his neck, then Julot says to me:
"I must work harder now, mon vieux, since I've to work for three."
He worked so very hard indeed, the police dropped in one day,
And for a year behind the bars they put him safe away.


So dark and silent now, their home; they'd gone -- I wondered where,
Till in a laundry near I saw a child with shining hair;
And o'er the tub a strapping wench, her arms in soapy foam;
Lo! it was Angeline the gosse, and Gigolette the mome.
And so I kept an eye on them and saw that all went right,
Until at last came Julot home, half crazy with delight.
And when he'd kissed them both, says he: "I've had my fill this time.
I'm on the honest now, I am; I'm all fed up with crime.
You mark my words, the page I turn is going to be clean,
I swear it on the head of her, my little Angeline."


And so, to finish up my tale, this morning as I strolled
Along the boulevard I heard a voice I knew of old.
I saw a rosy little man with walrus-like mustache . . .
I stopped, I stared. . . . By all the gods! 'twas Julot the apache.
"I'm in the garden way," he said, "and doing mighty well;
I've half an acre under glass, and heaps of truck to sell.
Come out and see. Oh come, my friend, on Sunday, wet or shine . . .
Say! -- it's the First Communion of that little girl of mine."
264

Joey

Joey


I thought I would go daft when Joey died.
He was my first, and wise beyond his years.
For nigh a hundred nights I cried and cried,
Until my weary eyes burned up my tears.
Willie and Rosie tried to comfort me:
A woeful, weeping family were we.


I was a widow with no friends at all,
Ironing men's shirts to buy my kiddies grub;
And then one day a lawyer came to call,
Me with my arms deep in the washing-tub.
The gentleman who ran poor Joey down
Was willing to give us a thousand poun'.


What a godsend! It meant goodbye to care,
The fear of being dumped out on the street.
Rosie and Willie could have wool to wear,
And more than bread and margerine to eat . . .
To Joey's broken little legs we owe
Our rescue from a fate of want and woe.


How happily he hurried home to me,
Bringing a new-baked, crisp-brown loaf of bread.
The headlights of the car he did not see,
And when help came they thought that he was dead.
He stared with wonder from a face so wan . . .
A long, last look and he was gone,--was gone.


We've comfort now, and yet it hurts to know
We owe our joy to little, laughing Joe.
246

Jim

Jim


Never knew Jim, did you? Our boy Jim?
Bless you, there was the likely lad;
Supple and straight and long of limb,
Clean as a whistle, and just as glad.
Always laughing, wasn't he, dad?
Joy, pure joy to the heart of him,
And, oh, but the soothering ways he had,


Jim, our Jim!

But I see him best as a tiny tot,
A bonny babe, though it's me that speaks;
Laughing there in his little cot,
With his sunny hair and his apple cheeks.
And my! but the blue, blue eyes he'd got,
And just where his wee mouth dimpled dim
Such a fairy mark like a beauty spot -


That was Jim.

Oh, the war, the war! How my eyes were wet!
But he says: "Don't be sorrowing, mother dear;
You never knew me to fail you yet,
And I'll be back in a year, a year."
'Twas at Mons he fell, in the first attack;
For so they said, and their eyes were dim;
But I laughed in their faces: "He'll come back,


Will my Jim."

Now, we'd been wedded for twenty year,
And Jim was the only one we'd had;
So when I whispered in father's ear,
He wouldn't believe me -- would you, dad?
There! I must hurry . . . hear him cry?
My new little baby. . . . See! that's him.
What are we going to call him? Why,


Jim, just Jim.

Jim! For look at him laughing there
In the same old way in his tiny cot,
With his rosy cheeks and his sunny hair,
And look, just look . . . his beauty spot
In the selfsame place. . . . Oh, I can't explain,
And of course you think it's a mother's whim,
But I know, I know it's my boy again,


Same wee Jim.

Just come back as he said he would;
Come with his love and his heart of glee.
Oh, I cried and I cried, but the Lord was good;
From the shadow of Death he set Jim free.
So I'll have him all over again, you see.
Can you wonder my mother-heart's a-brim?
Oh, how happy we're going to be!



Aren't we, Jim?
234

Jane

Jane


My daughter Jane makes dresses
For beautiful Princesses;
But though she's plain is Jane,
Of needlework she's vain,
And makes such pretty things
For relatives of Kings.


She reads the picture papers
Where Royalties cut capers,
And often says to me:
'How wealthy they must be,
That nearly every day
A new robe they can pay.'


Says I: 'If your Princesses
Could fabric pretty dresses,
Though from a throne they stem
I would think more of them.
Peeress and shopgirl are
To my mind on a par.'


Says Jane: 'But for their backing
I might be sewing sacking.
Instead, I work with joy
In exquisite employ,
Embroidering rich dresses
For elegant Princesses . . .
Damn social upsetters
Who criticise their betters!'
200

It Is Later Than You Think

It Is Later Than You Think

Lone amid the cafe's cheer,
Sad of heart am I to-night;
Dolefully I drink my beer,
But no single line I write.
There's the wretched rent to pay,
Yet I glower at pen and ink:
Oh, inspire me, Muse, I pray,
It is later than you think!


Hello! there's a pregnant phrase.
Bravo! let me write it down;
Hold it with a hopeful gaze,
Gauge it with a fretful frown;
Tune it to my lyric lyre . . .
Ah! upon starvation's brink,
How the words are dark and dire:
It is later than you think.


Weigh them well. . . . Behold yon band,
Students drinking by the door,
Madly merry, bock in hand,
Saucers stacked to mark their score.
Get you gone, you jolly scamps;
Let your parting glasses clink;
Seek your long neglected lamps:
It is later than you think.


Look again: yon dainty blonde,
All allure and golden grace,
Oh so willing to respond
Should you turn a smiling face.
Play your part, poor pretty doll;
Feast and frolic, pose and prink;
There's the Morgue to end it all,
And it's later than you think.


Yon's a playwright -- mark his face,
Puffed and purple, tense and tired;
Pasha-like he holds his place,
Hated, envied and admired.
How you gobble life, my friend;
Wine, and woman soft and pink!
Well, each tether has its end:
Sir, it's later than you think.


See yon living scarecrow pass
With a wild and wolfish stare
At each empty absinthe glass,
As if he saw Heaven there.
Poor damned wretch, to end your pain
There is still the Greater Drink.
Yonder waits the sanguine Seine . . .



It is later than you think.


Lastly, you who read; aye, you
Who this very line may scan:
Think of all you planned to do . . .
Have you done the best you can?
See! the tavern lights are low;
Black's the night, and how you shrink!
God! and is it time to go?
Ah! the clock is always slow;
It is later than you think;
Sadly later than you think;
Far, far later than you think.
267

Innocence

Innocence


The height of wisdom seems to me
That of a child;

So let my ageing vision be
Serene and mild.

The depth of folly, I aver,
Is to fish deep

In that dark pool of science where
Truth-demons sleep.

Let me not be a bearded sage
Seeing too clear;

In issues of the atom age
Man-doom I fear.

So long as living's outward show
To me is fair,

What lies behind I do not know,
And do not care.

Of woeful fears of future ill
That earth-folk haunt,

Let me, as radiant meadow rill,
Be ignorant.

Aye, though a sorry dunce I be
In learning's school,

Lord, marvellously make of me
Your Happy Fool!
212

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Identification and basic context

Robert William Service was born in Preston, Lancashire, England, and later became a Canadian citizen. He is most famous for his Yukon ballads, written during his time in the Canadian North. His writings often focused on the rugged and adventurous life experienced by prospectors and settlers.

Childhood and education

Service's early life was marked by a middle-class upbringing. He received a sound education, but his adventurous spirit led him to seek opportunities abroad rather than settling into a conventional life in England. He eventually traveled to Canada, working various jobs before finding his niche as a poet.

Literary trajectory

Service's literary career took off with the publication of "Songs of a Sourdough" (also known as "The Spell of the Yukon") in 1907, which achieved immediate success. His poetry chronicled the experiences and characters of the Yukon Gold Rush, becoming incredibly popular among both readers and critics. He continued to write prolifically throughout his life, producing novels and plays in addition to his famous ballads.

Works, style, and literary characteristics

Service's major works include "Songs of a Sourdough," "The Ballads of a Cheechako," and "Rhymes of a Rolling Stone." His poetry is characterized by its strong narrative quality, accessible language, and rhythmic meter, often employing rhyme schemes that enhance the storytelling. Dominant themes include adventure, hardship, love, loss, and the harsh beauty of the northern landscape. His style is often described as ballad-like, with a direct and engaging tone that appeals to a broad audience. He successfully captured the spirit and vernacular of the people he wrote about, creating memorable characters and situations.

Cultural and historical context

Service's work is deeply rooted in the historical context of the Klondike Gold Rush and the early 20th century. His poems reflect the era's spirit of adventure, the challenges faced by pioneers, and the unique subculture that developed in the Yukon. He belonged to no specific formal literary movement but his popular appeal placed him within the broader tradition of narrative poetry that resonated with the public during his time.

Personal life

Service led a life of considerable adventure. After working in the Yukon, he served as a war correspondent during World War I and lived in various locations, including France and Monaco. His personal experiences often informed the settings and characters in his poetry and prose, imbuing them with authenticity and a sense of lived experience. He married Germaine Cornulier and had a daughter.

Recognition and reception

Robert W. Service achieved immense popularity during his lifetime, earning the nickname "The Bard of the Yukon." His books sold millions of copies, and his poems were widely recited and known. While sometimes criticized by literary elites for being too sentimental or simplistic, his work maintained a strong connection with ordinary readers and continues to be celebrated for its storytelling and evocative portrayal of the North.

Influences and legacy

Service's work was influenced by popular ballad traditions and the real-life stories of the people he encountered. He, in turn, influenced countless readers and writers with his ability to capture the spirit of adventure and the human condition in challenging environments. His poems remain a significant cultural touchstone for understanding the Yukon Gold Rush era and continue to be read and enjoyed worldwide.

Interpretation and critical analysis

Critics often analyze Service's work for its portrayal of romanticized adventure versus the harsh realities of frontier life. His poems can be interpreted as both celebrating and critiquing the pursuit of fortune, as well as exploring themes of loneliness, companionship, and the resilience of the human spirit against nature's unforgiving backdrop.

Curiosities and lesser-known aspects

Despite his fame as a poet of the North, Service spent relatively little time in the Yukon compared to the duration of his life. His ability to capture the atmosphere and spirit of the region was a testament to his observational skills and imaginative writing. He was also known for his adventurous lifestyle outside of his writing career.

Death and memory

Robert W. Service passed away in 1958. His memory is kept alive through his enduringly popular poems, which continue to be published, recited, and celebrated, ensuring his place as a beloved chronicler of the Yukon's golden age.