William Butler Yeats

William Butler Yeats

1865–1939 · lived 73 years IE IE

William Butler Yeats was a prominent Irish poet, playwright, and mystic, widely regarded as one of the greatest poets of the 20th century. His early work was deeply influenced by Irish mythology and folklore, and he was a key figure in the Irish Literary Revival. Over his career, his style evolved, becoming more personal, symbolic, and philosophical, grappling with themes of love, aging, politics, and the spiritual life. Yeats's poetry is characterized by its rich imagery, musicality, and intellectual depth. He explored the complexities of the human condition, the nature of art, and the turbulent history of Ireland. His later works, in particular, are known for their aphoristic power and profound meditations on life and mortality. He received the Nobel Prize in Literature in 1923, solidifying his international literary stature.

n. 1865-06-13, Sandymount · m. 1939-01-28, Menton

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Youth And Age

Youth And Age

MUCH did I rage when young,
Being by the world oppressed,
But now with flattering tongue
It speeds the parting guest.
Read full poem
Bio

Identification and basic context

William Butler Yeats was an Irish poet, dramatist, and prose writer, and one of the foremost figures of 20th-century literature. He was born in Sandymount, County Dublin, Ireland. He wrote in English.

Childhood and education

Yeats's childhood was divided between County Sligo, a rural area of great natural beauty that deeply influenced his imagination, and Dublin. His father was a barrister and painter, and his mother came from a prosperous merchant family in Sligo. He attended the Godolphin School in Hammersmith, London, and then the Metropolitan School of Art in Dublin. His early intellectual and artistic development was influenced by the Aesthetic and Decadent movements, and by his deep interest in Irish mythology, folklore, and the occult.

Literary trajectory

Yeats's literary career began in his early twenties with the publication of his first poems. He became a central figure in the Irish Literary Revival, aiming to create a distinctly Irish national literature. His early poetry, such as 'The Wanderings of Usheen' (1889), was romantic and myth-laden. Throughout his life, his style evolved, becoming more personal, philosophical, and symbolically complex. He was also a prolific playwright and a co-founder of the Abbey Theatre in Dublin. His later works, including 'The Tower' (1928) and 'The Winding Stair and Other Poems' (1933), are considered masterpieces of modernist poetry.

Works, style, and literary characteristics

Yeats's major works include 'The Wanderings of Usheen' (1889), 'The Countess Cathleen' (1892), 'The Wild Swans at Coole' (1919), 'The Tower' (1928), and 'Last Poems and Two Plays' (1936). His poetry is renowned for its rich symbolism, often drawn from Irish myth, ancient religions, and his own esoteric system (A Vision). Key themes include love (often unrequited or complex), death, time, aging, Irish nationalism, art, the conflict between the spiritual and the material, and the cyclical nature of history. His style transitioned from a pre-Raphaelite romanticism to a more compressed, intellectually rigorous, and sometimes violent modernist idiom. He experimented with various forms but also developed a distinctive, powerful free verse and rhyming couplets. His poetic voice ranges from the elegiac and lyrical to the prophetic and satirical.

Cultural and historical context

Yeats lived through a period of intense political and social upheaval in Ireland, including the struggle for Home Rule, the Easter Rising of 1916, and the Irish Civil War. He was deeply involved with Irish cultural nationalism, though his relationship with political factions was often complex and critical. He was associated with the Symbolist movement in poetry and was influenced by philosophers like Nietzsche and scholars of mysticism. His work reflects the tensions between the pagan past and the Christian present, the individual and the state, and the forces of tradition and modernity.

Personal life

Yeats's personal life was marked by his passionate, often unrequited, love for Maud Gonne, an Irish nationalist and activist, who inspired many of his most famous poems. He was also involved in occult societies and developed a complex personal mythology. He married Georgie Hyde-Lees late in life, and they had two children. His later years were spent between Ireland and England, and he served as a Senator of the Irish Free State from 1922 to 1928.

Recognition and reception

Yeats achieved significant international recognition during his lifetime and was awarded the Nobel Prize in Literature in 1923. He is considered one of the most important poets of the English language. His work has been widely translated and studied, and he is a central figure in the canon of modern literature.

Influences and legacy

Yeats was influenced by William Blake, Shelley, the Pre-Raphaelite poets, and various esoteric traditions. He, in turn, profoundly influenced subsequent generations of poets, both in Ireland and internationally, particularly in his development of modernist techniques and his engagement with complex themes. His emphasis on symbolism and his unique blend of personal and public concerns set a new standard for poetic expression.

Interpretation and critical analysis

Critical analyses of Yeats's work often focus on his evolving symbolism, his relationship with Irish history and myth, and the philosophical and esoteric dimensions of his poetry. Debates have arisen regarding his political stances and his complex attitudes towards Irish identity and modernity.

Curiosities and lesser-known aspects

Yeats was deeply involved in spiritualism and theosophy, developing his own intricate system of philosophy and history known as A Vision, which he published in prose form. He was also a proponent of eugenics, a controversial aspect of his thought.

Death and memory

Yeats died in Roquebrune-Cap-Martin, France, in 1939. His body was initially buried there but was later exhumed and reburied in Drumcliffe, County Sligo, Ireland, as per his wishes, beneath the shadow of Ben Bulben mountain.

Poems

201

The Lady's First Song

The Lady's First Song

I TURN round
Like a dumb beast in a show.
Neither know what I am
Nor where I go,
My language beaten
Into one name;
I am in love
And that is my shame.
What hurts the soul
My soul adores,
No better than a beast
Upon all fours.
372

The Heart Of The Woman

The Heart Of The Woman

O WHAT to me the little room
That was brimmed up with prayer and rest;
He bade me out into the gloom,
And my breast lies upon his breast.
O what to me my mother's care,
The house where I was safe and warm;
The shadowy blossom of my hair
Will hide us from the bitter storm.
O hiding hair and dewy eyes,
I am no more with life and death,
My heart upon his warm heart lies,
My breath is mixed into his breath.
395

The Hosting Of The Sidhe

The Hosting Of The Sidhe

The host is riding from Knocknarea
And over the grave of Clooth-na-Bare;
Caoilte tossing his burning hair,
And Niamh calling Away, come away:
Empty your heart of its mortal dream.
The winds awaken, the leaves whirl round,
Our cheeks are pale, our hair is unbound,
Our breasts are heaving, our eyes are agleam,
Our arms are waving, our lips are apart;
And if any gaze on our rushing band,
We come between him and the deed of his hand,
We come between him and the hope of his heart.
The host is rushing 'twixt night and day,
And where is there hope or deed as fair?
Caoilte tossing his burning hair,
And Niamh calling Away, come away.
410

The Gyres

The Gyres

THE GYRES! the gyres! Old Rocky Face, look forth;
Things thought too long can be no longer thought,
For beauty dies of beauty, worth of worth,
And ancient lineaments are blotted out.
Irrational streams of blood are staining earth;
Empedocles has thrown all things about;
Hector is dead and there's a light in Troy;
We that look on but laugh in tragic joy.
What matter though numb nightmare ride on top,
And blood and mire the sensitive body stain?
What matter? Heave no sigh, let no tear drop,
A-greater, a more gracious time has gone;
For painted forms or boxes of make-up
In ancient tombs I sighed, but not again;
What matter? Out of cavern comes a voice,
And all it knows is that one word 'Rejoice!'
Conduct and work grow coarse, and coarse the soul,
What matter? Those that Rocky Face holds dear,
Lovers of horses and of women, shall,
From marble of a broken sepulchre,
Or dark betwixt the polecat and the owl,
Or any rich, dark nothing disinter
The workman, noble and saint, and all things run
On that unfashionable gyre again.
396

The Harp Of Aengus

The Harp Of Aengus

Edain came out of Midhir's hill, and lay
Beside young Aengus in his tower of glass,
Where time is drowned in odour-laden winds
And Druid moons, and murmuring of boughs,
And sleepy boughs, and boughs where apples made
Of opal and ruhy and pale chrysolite
Awake unsleeping fires; and wove seven strings,
Sweet with all music, out of his long hair,
Because her hands had been made wild by love.
When Midhir's wife had changed her to a fly,
He made a harp with Druid apple-wood
That she among her winds might know he wept;
And from that hour he has watched over none
But faithful lovers.
448

The Ghost Of Roger Casement

The Ghost Of Roger Casement

O WHAT has made that sudden noise?
What on the threshold stands?
It never crossed the sea because
John Bull and the sea are friends;
But this is not the old sea
Nor this the old seashore.
What gave that roar of mockery,
That roar in the sea's roar?
The ghost of Roger Casement
Is beating on the door.


John Bull has stood for Parliament,
A dog must have his day,
The country thinks no end of him,
For he knows how to say,
At a beanfeast or a banquet,
That all must hang their trust
Upon the British Empire,
Upon the Church of Christ.
The ghost of Roger Casement
Is beating on the door.


John Bull has gone to India
And all must pay him heed,
For histories are there to prove
That none of another breed
Has had a like inheritance,
Or sucked such milk as he,
And there's no luck about a house
If it lack honesty.
The ghost of Roger Casement
Is beating on the door.


I poked about a village church
And found his family tomb
And copied out what I could read
In that religious gloom;
Found many a famous man there;
But fame and virtue rot.
Draw round, beloved and bitter men,
Draw round and raise a shout;
The ghost of Roger Casement
Is beating on the door.
431

The Great Day

The Great Day

HURRAH for revolution and more cannon-shot!
A beggar upon horseback lashes a beggar on foot.
Hurrah for revolution and cannon come again!
The beggars have changed places, but the lash goes on.
308

The Folly Of Being Comforted

The Folly Of Being Comforted

ONE that is ever kind said yesterday:
'Your well-beloved's hair has threads of grey,
And little shadows come about her eyes;
Time can but make it easier to be wise
Though now it seems impossible, and so
All that you need is patience.'
Heart cries, 'No,
I have not a crumb of comfort, not a grain.
Time can but make her beauty over again:
Because of that great nobleness of hers
The fire that stirs about her, when she stirs,
Burns but more clearly. O she had not these ways
When all the wild Summer was in her gaze.'
Heart! O heart! if she'd but turn her head,
You'd know the folly of being comforted.
410

The Fish

The Fish

ALTHOUGH you hide in the ebb and flow
Of the pale tide when the moon has set,
The people of coming days will know
About the casting out of my net,
And how you have leaped times out of mind
Over the little silver cords,
And think that you were hard and unkind,
And blame you with many bitter words.
297

The Fairy Pendant

The Fairy Pendant

Scene: A circle of Druidic stones

First Fairy: Afar from our lawn and our levee,
O sister of sorrowful gaze!
Where the roses in scarlet are heavy
And dream of the end of their days,
You move in another dominion
And hang o'er the historied stone:
Unpruned in your beautiful pinion
Who wander and whisper alone.


All: Come away while the moon's in the woodland,
We'll dance and then feast in a dairy.
Though youngest of all in our good band,
You are wasting away, little fairy.


Second Fairy: Ah! cruel ones, leave me alone now
While I murmur a little and ponder
The history here in the stone now;
Then away and away I will wander,
And measure the minds of the flowers,
And gaze on the meadow-mice wary,
And number their days and their hours--


All: You're wasting away, little fairy.


Second Fairy: O shining ones, lightly with song pass,
Ah! leave me, I pray you and beg.
My mother drew forth from the long grass
A piece of a nightingle's egg,
And cradled me here where are sung,
Of birds even, longings for aery
Wild wisdoms of spirit and tongue.


All: You're wasting away, little fairy.


First Fairy [turning away]: Though the tenderest roses were round you,
The soul of this pitiless place
With pitiless magic has bound you--
Ah! woe for the loss of your face,
And the loss of your laugh with its lightness--
Ah! woe for your wings and your head--
Ah! woe for your eyes and their brightness--
Ah! woe for your slippers of red.


We'll dance and then feast in a dairy.
Though youngest of all in our good band,
She's wasting away, little fairy.
409

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