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New Beginnings and Rebirth

Sylvia Plath

Sylvia Plath

Lady Lazarus

I have done it again.

One year in every ten

I manage it

A sort of walking miracle, my skin

Bright as a Nazi lampshade,

My right foot

A paperweight,

My featureless, fine

Jew linen.

Peel off the napkin

O my enemy.

Do I terrify?

The nose, the eye pits, the full set of teeth?

The sour breath

Will vanish in a day.

Soon, soon the flesh

The grave cave ate will be

At home on me

And I a smiling woman.

I am only thirty.

And like the cat I have nine times to die.

This is Number Three.

What a trash

To annihilate each decade.

What a million filaments.

The Peanut-crunching crowd

Shoves in to see

Them unwrap me hand in foot

The big strip tease.

Gentleman , ladies

These are my hands

My knees.

I may be skin and bone,

Nevertheless, I am the same, identical woman.

The first time it happened I was ten.

It was an accident.

The second time I meant

To last it out and not come back at all.

I rocked shut

As a seashell.

They had to call and call

And pick the worms off me like sticky pearls.

Dying

Is an art, like everything else.

I do it exceptionally well.

I do it so it feels like hell.

I do it so it feels real.

I guess you could say Ive a call.

Its easy enough to do it in a cell.

Its easy enough to do it and stay put.

Its the theatrical

Comeback in broad day

To the same place, the same face, the same brute

Amused shout:

A miracle!

That knocks me out.

There is a charge

For the eyeing my scars, there is a charge

For the hearing of my heart

It really goes.

And there is a charge, a very large charge

For a word or a touch

Or a bit of blood

Or a piece of my hair on my clothes.

So, so, Herr Doktor.

So, Herr Enemy.

I am your opus,

I am your valuable,

The pure gold baby

That melts to a shriek.

I turn and burn.

Do not think I underestimate your great concern.

Ash, ash

You poke and stir.

Flesh, bone, there is nothing there

A cake of soap,

A wedding ring,

A gold filling.

Herr God, Herr Lucifer

Beware

Beware.

Out of the ash

I rise with my red hair

And I eat men like air.

1,709
Kazi Nazrul Islam

Kazi Nazrul Islam

Eid Mobarak

Eid Mobarak

After the lapse of a year
you have come, Eid,
having crossed many a desert
of hundreds of miles,
having caused many a tear to
be shed on many a sand-field.
You have brought from one of the seven
heavens a present to the door of the hungry,
the bliss of the flower-garden
to the forest of thorns.
And have asked the cup-bearer
to hurry up with the cup of wine.
The hawk-cuckoo sings on all sides,
the bride keeps awake without a
wink in the bridal chamber of midnight!
Flowers weep but where's the
flower vase?
There's no sleep for lover
in the distant land away from home.
He remembers only the smell, akin
to the dry land wetted by rain,
of the loose coiffure of his beloved,
the distracted braid of her hair
being at sixes and sevens!!
Tidings of joy came last evening at
signal from the second day of the moon,
the budding mind is boiling up
with happiness!
The shanai sings unto tune Ashabari.
The stone-hard mind has softened
in the smell of perfume,
minds are mortgaged to each other
today in debt without any document,
without any debt to bother about
Yazid, Hasan and Hussain are
bosom friends today.
Hell and heaven, flowers and fire
all fall for one another,
Shirin and Farhad are in each
other's embrace!
Leili has snake-like embroiled
Qayes in herself.
The lover in the arms of his
beloved closes his eyes in pleasure,
kisses around on cheeks,
the hell of revelry is ablaze,
Satan distributes cups of wine in heaven,
friends and enemies from the same assembly.
The field of Arafat is spread out
Today from village to village,
emperors and fakirs embrace
one another like brothers.



The two figures Lat-Manat hold on to
the Kaaba and dance.
The trumpet of Islam resounds today
through out the world,
there are no high and low - all men are equal,
nobody is another's king or subject.
Who are you, Oh noble man, a
Nawab or Badsha in the upper mansion?
You are a blot on all time; you
have been responsible for raising
doubts about Islam.
Says Islam, we are all for one another,
we are all brothers and shall
share joy and sorrow equally,
none of us has the right to hold.
Is it ordained for some people
to shed tears and for others to
light up the chandeliers!
And just two people to have princely
luck, millions to suffer from bad luck?
That is not the prescription of Islam.
So has Idul-Fitr ushered in the new dispensation,
you who are hoarding up, you should
give away all surplus,
you must have food to satisfy your hunger!
The cup of enjoyment boils over in your hands,
but those who are thirsty have a
share in the cup,
you must, a my hero, give them
and then enjoy profusely.
You must empty your heart and
make a gift of yourself;
you who are very calculating,
do not sit down to calculate!
Rather let your calculation
go wrong for once.
Today the wayward play the
teasing games in their hearts,
today even the ascetic is
reddened by kiss from Sayel and Laila!
Jamshed lives and demands
wine to drink.
Today I shall go about on the
streets crying: Eid-Mobarak,
a my friends, Assalam!
Today I shall distribute from
lip to lip the message of
flowers as sweetmeat for the day.
This is Eid, an occasion
for giving oneself away.
The Eidgah is red with the ardour of my gift!
Not the body but the



heart will give of itself to
everybody and make a martyr of itself.
[(Original: Eid mobarak; Translation: Basudha Chakravarty]
842
Kazi Nazrul Islam

Kazi Nazrul Islam

Song of the Student

Song of the Student

We are the power, we are the strength,
We the band of students.
The stormy wind makes obeisance tonus
And clouds and airships bow
Before us, the students class.


We can move in the darkness of the night
Needing no guiding light.
We walk with bare feet
Ever ready to dangers meet.
We move like a terrific flood
Making the stony earth scarlet with our blood.
Throughout the ages
Our blood has wet this soil.
We are not afraid of work or toil,
We the student class.


We hold the reins of the horse
Of the great King Deat.
Our lifeless corpse
Will write the history of our fights.
In the country of laughter, whenever needed,
We bring tears, bitter and cold.
We the students, mighty bold.


When everybody gives wise counsel
We are the people who err.
When the cautious one builds embankments
We sit still and do not stir.
We are the dare-devil youth
Who care for none,
We make our path slippery with blood,
We the student class.


The light of knowledge shines in our eyes,
And in our hearts burn boble ideas.
On our lips dwell no lies,
Which only proclaim
Effortlessly and with ease
The call of all times,
That has survived through war and peace,
And we have made the white lilies
Purple with our blood,
We the students; who move like a mighty flood.


In these terrible days of revolution
We are eager to march ahead and fight,
So that light may burst out
Ending the eternal darkness of the night.
In us seeks the twentieth century
Her emancipation.
With our tears of glory



The mother-earth clothes herself
In resignation.
There is no fear of death for us,
The mighty student class.


We dream of a joyous future, gay and bright,
Built on hope and love,
The milky-way in the sky
Shows us our path, straight and wide.
Let the dream of millions come true and right,
Let them see the splendid sight
Through the eyes of us.
The student class.


Translation: Kabir Chowdhury
694
William Blake

William Blake

Proverbs of Hell (Excerpt from The Marriage of Heaven and H

Proverbs of Hell (Excerpt from The Marriage of Heaven and H
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that
they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse,
the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.


The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
699
Kazi Nazrul Islam

Kazi Nazrul Islam

The Ecstasy of Destruction

The Ecstasy of Destruction

Come, make merry and rejoice.
There rages the summer storm
flying the flag of the New and the Young,

There comes he who had not come so long;
Dancing merrily
drink we will the joy of destruction.

There comes the Terrible
like the fierce executioner of eternal time
across the dark well of death
through smouldering smoke
lighting the torch of thunder.

There, listen to his ringing laughter.
Come, make merry and rejoice!

The wavy locks of his hair

make the sky rock and swing.
Even the ominous comet is at his service.
His blood, like an unsheathed sword,

rocks the bosom of the father of the universe.
Look, this wild tumultuous tunnoil
has made the sky and the earth still and numb
Come, make merry and rejoice.

A dozen suns glitter and shine in his burning eyes
And the sorrows of the world cluster in his
tangled and disheveled hair.
A single dropp of his tear
makes the seven seas roll and swell.
In his giant arms he crakles the mother-earth
and cries out, 'Welcome, Destruction! '
Come, comrades, make merry and rejoice, '

Oh, have no fear!
The deluge will soon overtake the universe.
The final hour is fast drawing near.
The rotting old and the dying decrepit


will now be wiped out for good.
Now at last at the end of the long night of darkness
The glorious dawn will come with a smile
in her soft and tender dress.
Look, there the young moon shines in his unkempt hair.

Its light will fill your room

and make it glow with a strange radiance,
Come, make merry and rejoice!
There he comes flashing his whip of blood and lightning,

directing the passage of eternity.
The neighing of his horse reverberates in the stormy wind
and in the song of thunder.
The blast of his hoofs hits the stars

and scatters them shooting


through the columns of the blue-domed sky.
The gods are all lying in the dead well
of a dark dungeon.

They are tied to the cold stony pillar
of the sacriticial altar.
Indeed this is the time for him

to come triumphantly riding his gorgeous chariot.
O comrades, come, make merry and rejoice!
Why should the sight of destruction frighten you?
All this upheaval is but the birth pain

of a new creation.
There comes the bold new youth
eager to wipe out all that is ugly and decayed.

He comes with' his unkempt hair and careless dress
on the wings of the Deluge
with a smile on his lips.

He is the eternal beauty
who knows how to destroy and build again,

Come, make merry and rejoice!

What fear has he
for whom all this destruction and rebuilding
is but a game?

Come, make merry and rejoice,
and welcome the Beautiful
who comes today in the garb of the Terrible.

[Translation: Kabir Chowdhury]
602
Arthur Rimbaud

Arthur Rimbaud

After The Flood

After The Flood

As soon as the idea of the Deluge had subsided,
A hare stopped in the clover and swaying flowerbells,
and said a prayer to the rainbow,
through the spider's web.


Oh! the precious stones that began to hide,-and
the flowers that already looked around.
In the dirty main street, stalls were set up
and boats were hauled toward the sea,
high tiered as in old prints.


Blood flowed at Blue Beard's,-through
slaughterhouses, in circuses,
where the windows were blanched by God's seal.
Blood and milk flowed. Beavers built.


'Mazagrans' smoked in the little bars.
In the big glass house, still dripping,
children in mourning looked
at the marvelous pictures.


A door banged; and in the village square
the little boy waved his arms,
understood by weather vanes
and cocks on steeples everywhere,
in the bursting shower.


Madame *** installed a piano in the Alps.
Mass and first communions were celebrated
at the hundred thousand altars of the cathedral.
Caravans set out. And Hotel Splendid was built
in the chaos of ice and of the polar night.


Ever after the moon heard jackals howling
across the deserts of thyme,
and eclogues in wooden shoes growling in the orchard.
Then in the violet and budding forest,
Eucharis told me it was spring.


Gush, pond,-- Foam, roll on the bridge and over the woods;-black
palls and organs, lightening and thunder, rise and roll;-waters
and sorrows rise and launch the Floods again.
For since they have been dissipated-oh!
the precious stones being buried and the opened flowers!-it's
unbearable! and the Queen, the Witch who lights her fire
in the earthen pot will never tell us what she knows,
and what we do not know.
602
Elizabeth Bishop

Elizabeth Bishop

Songs for a Colored Singer

Songs for a Colored Singer

I


A washing hangs upon the line,
but it's not mine.
None of the things that I can see
belong to me.
The neighbors got a radio with an aerial;
we got a little portable.
They got a lot of closet space;
we got a suitcase.


I say, "Le Roy, just how much are we owing?
Something I can't comprehend,
the more we got the more we spend...."
He only answers, "Let's get going."
Le Roy, you're earning too much money now.


I sit and look at our backyard
and find it very hard.
What have we got for all his dollars and cents?
--A pile of bottles by the fence.
He's faithful and he's kind
but he sure has an inquiring mind.
He's seen a lot; he's bound to see the rest,
and if I protest


Le Roy answers with a frown,
"Darling, when I earns I spends.
The world is wide; it still extends....
I'm going to get a job in the next town."
Le Roy, you're earning too much money now.


II


The time has come to call a halt;
and so it ends.
He's gone off with his other friends.
He needn't try to make amends,
this occasion's all his fault.
Through rain and dark I see his face
across the street at Flossie's place.
He's drinking in the warm pink glow
to th' accompaniment of the piccolo.


The time has come to call a halt.
I met him walking with Varella
and hit him twice with my umbrella.
Perhaps that occasion was my fault,
but the time has come to call a halt.


Go drink your wine and go get tight.
Let the piccolo play.



I'm sick of all your fussing anyway.
Now I'm pursuing my own way.
I'm leaving on the bus tonight.
Far down the highway wet and black
I'll ride and ride and not come back.
I'm going to go and take the bus
and find someone monogamous.


The time has come to call a halt.
I've borrowed fifteen dollars fare
and it will take me anywhere.
For this occasion's all his fault.
The time has come to call a halt.


III


Lullaby.
Adult and child
sink to their rest.
At sea the big ship sinks and dies,
lead in its breast.


Lullaby.
Let mations rage,
let nations fall.
The shadow of the crib makes an enormous cage
upon the wall.


Lullaby.
Sleep on and on,
war's over soon.
Drop the silly, harmless toy,
pick up the moon.


Lullaby.
If they should say
you have no sense,
don't you mind them; it won't make
much difference.


Lullaby.
Adult and child
sink to their rest.
At sea the big ship sinks and dies,
lead in its breast.


IV


What's that shining in the leaves,
the shadowy leaves,
like tears when somebody grieves,
shining, shining in the leaves?



Is it dew or is it tears,
dew or tears,
hanging there for years and years
like a heavy dew of tears?


Then that dew begins to fall,
roll down and fall,
Maybe it's not tears at all.
See it, see it roll and fall.


Hear it falling on the ground,
hear, all around.
That is not a tearful sound,
beating, beating on the ground.


See it lying there like seeds,
like black seeds.
see it taking root like weeds,
faster, faster than the weeds,


all the shining seeds take root,
conspiring root,
and what curious flower or fruit
will grow from that conspiring root?


fruit or flower? It is a face.
Yes, a face.
In that dark and dreary place
each seed grows into a face.


Like an army in a dream
the faces seem,
darker, darker, like a dream.
They're too real to be a dream.
595
Rabindranath Tagore

Rabindranath Tagore

The Gardener XLII: O Mad, Superbly Drunk

The Gardener XLII: O Mad, Superbly Drunk

O mad, superbly drunk;

If you kick open your doors and
play the fool in public;

If you empty your bag in a night,
and snap your fingers at prudence;

If you walk in curious paths and
play with useless things;

Reck not rhyme or reason;

If unfurling your sails before the
storm you snap the rudder in two,

Then I will follow you, comrade,
and be drunken and go to the dogs.

I have wasted my days and nights
in the company of steady wise neighbours.

Much knowing has turned my hair
grey, and much watching has made
my sight dim.

For years I have gathered and
heaped up scraps and fragments of
things:

Crush them and dance upon them,
and scatter them all to the winds.

For I know 'tis the height of wisdom
to be drunken and go the dogs.

Let all crooked scruples vanish,
let me hopelessly lose my way.

Let a gust of wild giddiness come
and sweep me away from my anchors.

The world is peopled with worthies,
and workers, useful and clever.

There are men who are easily first,
and men who come decently after.

Let them be happy and prosper,
and let me be foolishly futile.

For I know 'tis the end of all works
to be drunken and go to the dogs.

I swear to surrender this moment
all claims to the ranks of the decent.

I let go my pride of learning and
judgment of right and of wrong.

I'll shatter memory's vessel, scattering
the last drop of tears.

With the foam of the berry-red
wine I will bathe and brighten my
laughter.

The badge of the civil and staid
I'll tear into shreds for the nonce.

I'll take the holy vow to be worthless,
to be drunken and go to the dogs.
589
Boris Pasternak

Boris Pasternak

From early dawn the thirtieth of April...

From early dawn the thirtieth of April...

From early dawn the thirtieth of April
Is given up to children of the town,
And caught in trying on the festive necklace,
By dusk it only just is settling down.


Like heaps of squashy berries under muslin
The town emerges out of crimson gauze.
Along the streets the boulevards are dragging
Their twilight with them, like a rank of dwarves.


The evening world is always eve and blossom,
But this one with a sprouting of its own
From May-day anniversaries will flower
One day into a commune fully blown.


For long it will remain a day of shifting,
Pre-festive cleaning, fanciful decor,
As once it used to be with Whitsun birches
Or pan-Athenian fires long before.


Just so they will go on, conveying actors
To their assembly points; beat sand; just so
Pull up towards illuminated ledges
The plywood boards, the crimson calico.


Just so in threes the sailors briskly walking
Will skirt the grass in gardens and in parks,
The moon at nightfall sink into the pavements
Like a dead city or a burnt-out hearth.


But with each year more splendid and more spreading
The taut beginning of the rose will bloom,
More clearly grow in health and sense of honour,
Sincerity more visibly will loom.


The living folksongs, customs and traditions
Will ever spreading, many-petalled lay
Their scent on fields and industries and meadows
From early buddings on the first of May,


Until the full fermented risen spirit
Of ripened years will shoot up, like the smell
Of humid centifolia. It will have to
Reveal itself, it cannot help but tell.
588
Maya Angelou

Maya Angelou

The Rock Cries Out to Us Today

The Rock Cries Out to Us Today

A Rock, A River, A Tree
Hosts to species long since departed,
Mark the mastodon.
The dinosaur, who left dry tokens
Of their sojourn here
On our planet floor,
Any broad alarm of their of their hastening doom
Is lost in the gloom of dust and ages.
But today, the Rock cries out to us, clearly, forcefully,
Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow.
I will give you no hiding place down here.
You, created only a little lower than
The angels, have crouched too long in
The bruising darkness,
Have lain too long
Face down in ignorance.
Your mouths spelling words
Armed for slaughter.
The rock cries out today, you may stand on me,
But do not hide your face.
Across the wall of the world,
A river sings a beautiful song,
Come rest here by my side.
Each of you a bordered country,
Delicate and strangely made proud,
Yet thrusting perpetually under siege.
Your armed struggles for profit
Have left collars of waste upon
My shore, currents of debris upon my breast.
Yet, today I call you to my riverside,
If you will study war no more.
Come, clad in peace and I will sing the songs
The Creator gave to me when I
And the tree and stone were one.
Before cynicism was a bloody sear across your brow
And when you yet knew you still knew nothing.
The river sings and sings on.
There is a true yearning to respond to
The singing river and the wise rock.
So say the Asian, the Hispanic, the Jew,
The African and Native American, the Sioux,
The Catholic, the Muslim, the French, the Greek,
The Irish, the Rabbi, the Priest, the Sheikh,
The Gay, the Straight, the Preacher,
The privileged, the homeless, the teacher.
They hear. They all hear
The speaking of the tree.
Today, the first and last of every tree
Speaks to humankind. Come to me, here beside the river.
Plant yourself beside me, here beside the river.



Each of you, descendant of some passed on
Traveller, has been paid for.
You, who gave me my first name,
You Pawnee, Apache and Seneca,
You Cherokee Nation, who rested with me,
Then forced on bloody feet,
Left me to the employment of other seekers--
Desperate for gain, starving for gold.
You, the Turk, the Swede, the German, the Scot...
You the Ashanti, the Yoruba, the Kru,
Bought, sold, stolen, arriving on a nightmare
Praying for a dream.
Here, root yourselves beside me.
I am the tree planted by the river,
Which will not be moved.
I, the rock, I the river, I the tree
I am yours--your passages have been paid.
Lift up your faces, you have a piercing need
For this bright morning dawning for you.
History, despite its wrenching pain,
Cannot be unlived, and if faced with courage,
Need not be lived again.
Lift up your eyes upon
The day breaking for you.
Give birth again
To the dream.
Women, children, men,
Take it into the palms of your hands.
Mold it into the shape of your most
Private need. Sculpt it into
The image of your most public self.
Lift up your hearts.
Each new hour holds new chances
For new beginnings.
Do not be wedded forever
To fear, yoked eternally
To brutishness.
The horizon leans forward,
Offering you space to place new steps of change.
Here, on the pulse of this fine day
You may have the courage
To look up and out upon me,
The rock, the river, the tree, your country.
No less to Midas than the mendicant.
No less to you now than the mastodon then.
Here on the pulse of this new day
You may have the grace to look up and out
And into your sister's eyes,
Into your brother's face, your country
And say simply
Very simply
With hope



Good morning.
578
Rudyard Kipling

Rudyard Kipling

The Gods Of The Copybook Headings

The Gods Of The Copybook Headings
As I pass through my incarnations in every age and race,
I make my proper protestations to the Gods of the Market-Place.
Peering through reverent fingers I watch them flourish and fall.
And the Gods of the Copybook Headings, I notice, outlast them all.
We were living in trees when they met us. They showed us each in turn.
That water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision, and Breadth of Mind,
So we left them to teach the Gorilas while we followed the March of Mankind.
We moved as the Spirit listed. They never altered their pace,
Being neither clud nor wind-borne like the Gods of the Market-Place;
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.
With the Hopes that our World is built on they were utterly out of touch.
They denied that the Moon was Stilton; they denied she was even Dutch.
They denied that Wishes were Horses; they denied that a Pig had Wings.
So we worshiped the Gods of the Market Who promiced these beautiful things.
When the Cambrian measures were forming, They promiced perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: 'Stick to the Devil you know.'
On the first Feminian Sandstones we were promiced the Fuller Life
(Which started by loving our neighbor and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: 'The Wages of Sin is Death/'
In the Carboniferous Epoch we were promised abundance for all,
By robbing selective Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: 'If you don't work you die.'
The the Gods of the Market tumbled, and their smooth-tounged wizards withdrew,
And the hearts of the meanest were humbled and began to belive it was true
That All is not Gold that Glitters, and Two and Two make Four---
And the Gods of the Copybook Headings limped up to explain it once more
As it will be in the future, it was at the birth of Man---
There are only four things certain since Social Progress began:---
That the Dog returns to his Vomit and the Sow returns to her mire,
And the burnt Fool's bandaged finger goes wabbling back to the Fire;
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!
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