William Blake

William Blake

1757–1827 · lived 69 years GB GB

William Blake was an English poet, painter, and printmaker whose visionary works explored profound spiritual and philosophical themes. He is renowned for his prophetic books, which combine his unique mythology with his distinct artistic style, often characterized by intense symbolism and imaginative power. Blake's work defied easy categorization, blending elements of Romanticism with his own highly personal brand of mysticism. His poetry, such as "Songs of Innocence and of Experience," continues to captivate readers with its exploration of dualities like innocence and corruption, joy and sorrow, and the spiritual and the material.

n. 1757-11-28, Londres · m. 1827-08-12, Charing Cross

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When Klopstock England Defied

When Klopstock England Defied
When Klopstock England defied,
Uprose William Blake in his pride;
For old Nobodaddy aloft
. . . and belch'd and cough'd;
Then swore a great oath that made Heaven quake,
And call'd aloud to English Blake.
Blake was giving his body ease,
At Lambeth beneath the poplar trees.
From his seat then started he
And turn'd him round three times three.
The moon at that sight blush'd scarlet red,
The stars threw down their cups and fled,
And all the devils that were in hell,
Answerèd with a ninefold yell.
Klopstock felt the intripled turn,
And all his bowels began to churn,
And his bowels turn'd round three times three,
And lock'd in his soul with a ninefold key; . . .
Then again old Nobodaddy swore
He ne'er had seen such a thing before,
Since Noah was shut in the ark,
Since Eve first chose her hellfire spark,
Since 'twas the fashion to go naked,
Since the old Anything was created . . .
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Bio

Identification and basic context

William Blake was an English poet, painter, and printmaker. He is widely regarded as a visionary artist and a key figure in the Romantic movement, though his work often defied conventional categorization and is characterized by its unique spiritual and philosophical depth. Blake's primary language of expression was English. His imaginative and often mystical worldview set him apart from many of his contemporaries. He is best known for his illuminated books, which combine his poetry with his own intricate illustrations.

Childhood and education

Born in London, Blake came from a modest background. His father was a hosier. He received little formal schooling, attending only a dame school. However, he was a voracious reader and possessed a remarkable natural talent for drawing and poetry from a young age. His parents recognized his artistic abilities and apprenticed him to an engraver at the age of ten. This apprenticeship provided him with crucial technical skills and exposed him to various artistic styles and historical prints, which would later inform his own work. His early education was thus largely practical and self-directed, fueled by an innate creative drive.

Literary trajectory

Blake began his literary career by writing poetry, including early works that would later be revised and published in collections like "Poetical Sketches" (1783). His true innovation came with the development of his "illuminated printing" technique, where he combined his poetry and illustrations into single plates, printed and colored by hand. This led to the creation of his prophetic books, beginning with "Songs of Innocence" (1789) and "Songs of Experience" (1794), which explore complex theological and philosophical ideas through allegorical poetry and vivid imagery. His literary trajectory was marked by a consistent development of his personal mythology and a relentless pursuit of spiritual and artistic expression, often in defiance of contemporary literary and artistic conventions.

Works, style, and literary characteristics

Blake's most famous works include "Songs of Innocence and of Experience," "The Marriage of Heaven and Hell," "Jerusalem," and "Milton." His dominant themes often revolve around the dualities of human existence: innocence and experience, good and evil, heaven and hell, reason and imagination, freedom and oppression. He developed a complex personal mythology populated by symbolic figures like Urizen (reason), Los (imagination), and Enitharmon (spirituality). His style is characterized by its visionary intensity, rich symbolism, and often paradoxical pronouncements. Blake employed a variety of forms, from lyrical songs to epic prophecies, often utilizing rhythmic structures and vivid, dreamlike imagery. His language can be both deceptively simple and profoundly complex, challenging conventional interpretations of morality and spirituality.

Cultural and historical context

Blake lived during a period of significant social and political upheaval in Britain, including the American and French Revolutions, which deeply influenced his thinking on liberty, tyranny, and social justice. He was part of a generation of artists and writers associated with Romanticism, which emphasized emotion, individualism, and the sublime in nature, though Blake's vision was often more overtly spiritual and prophetic. He was deeply critical of the established church, state, and industrialization, viewing them as forces that stifled human imagination and spiritual freedom. His radical religious and political views often led to his isolation from mainstream artistic and literary circles.

Personal life

Blake's personal life was marked by his deep devotion to his wife, Catherine Boucher, whom he taught to read and write and who became his artistic collaborator. They lived a relatively simple life, often facing financial hardship. Blake's intense inner world and visionary experiences sometimes led others to perceive him as eccentric or even insane, though he maintained a consistent creative output. His spiritual beliefs were central to his life and work, forming the basis of his unique cosmology.

Recognition and reception

During his lifetime, Blake was largely unrecognized for his poetic genius and was primarily known as a talented engraver. His visionary works were often misunderstood or dismissed by critics and the public. It was only in the 20th century, with the rise of modernist and postmodernist thought, that his work began to be re-evaluated and appreciated for its originality, depth, and prophetic power. Today, he is considered one of Britain's greatest poets and artists, with his work studied extensively in literature and art history.

Influences and legacy

Blake was influenced by the Bible, Milton, Shakespeare, and various mystical traditions. His radical ideas and unique artistic vision, in turn, influenced numerous artists, writers, and thinkers, including the Pre-Raphaelites, the Symbolists, and later figures in literature and art who embraced his emphasis on imagination and spiritual truth. His critique of industrial society and his celebration of individual vision continue to resonate. His inclusion in the literary and artistic canon is now firmly established, and his works are widely translated and studied internationally.

Interpretation and critical analysis

Blake's work is rich with layers of symbolic meaning, inviting diverse interpretations. Critics often analyze his complex mythology, his critique of established religious and political institutions, and his exploration of the human psyche. Debates frequently arise concerning the precise nature of his spiritual beliefs and the extent to which his visions should be understood literally or metaphorically. His exploration of the "contraries" of life remains a central theme for critical inquiry.

Curiosities and lesser-known aspects

Blake claimed to have seen visions from childhood, including seeing angels in a tree. He developed a unique method of printing his books, which he called "illuminated printing," involving etching both text and image onto copper plates. He was a vocal critic of the rationalism and materialism of his age. His personal notebooks contain numerous aphorisms and observations that reveal his independent and often provocative thinking.

Death and memory

William Blake died in relative obscurity in 1827. His memory was kept alive by a small circle of admirers, but his widespread recognition as a major artistic and literary figure only emerged much later. Posthumous publications and exhibitions have cemented his legacy as a unique and profoundly influential visionary artist and poet.

Poems

93

Hear the Voice

Hear the Voice
HEAR the voice of the Bard,
Who present, past, and future, sees;
Whose ears have heard
The Holy Word
That walk'd among the ancient trees;
Calling the lapsed soul,
And weeping in the evening dew;
That might control
The starry pole,
And fallen, fallen light renew!
'O Earth, O Earth, return!
Arise from out the dewy grass!
Night is worn,
And the morn
Rises from the slumbrous mass.
'Turn away no more;
Why wilt thou turn away?
The starry floor,
The watery shore,
Is given thee till the break of day.'
349

Holy Thursday

Holy Thursday
'Twas on a Holy Thursday, their innocent faces clean,
Came children walking two and two, in read, and blue, and green:
Grey-headed beadles walked before, with wands as white as snow,
Till into the high dome of Paul's they like Thames waters flow.
Oh what a multitude they seemed, these flowers of London town!
Seated in companies they sit, with radiance all their own.
The hum of multitudes was there, but multitudes of lambs,
Thousands of little boys and girls raising their innocent hands.
Now like a mighty wild they raise to heaven the voice of song,
Or like harmonious thunderings the seats of heaven among:
Beneath them sit the aged man, wise guardians of the poor.
Then cherish pity, lest you drive an angel from your door.
837

From Milton: And did those feet

From Milton: And did those feet
And did those feet in ancient time
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?
And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?
Bring me my Bow of burning gold:
Bring me my Arrows of desire:
Bring me my Spear:O clouds unfold!
Bring me my Chariot of fire!
I will not cease from Mental Fight,
Nor shall my Sword sleep in my hand,
Till we have built Jerusalem
In England's green & pleasant Land.
415

Grey Monk, The

Grey Monk, The
"I die, I die!" the Mother said,
"My children die for lack of bread.
What more has the merciless Tyrant said?"
The Monk sat down on the stony bed.
The blood red ran from the Grey Monk's side,
His hands and feet were wounded wide,
His body bent, his arms and knees
Like to the roots of ancient trees.
His eye was dry; no tear could flow:
A hollow groan first spoke his woe.
He trembled and shudder'd upon the bed;
At length with a feeble cry he said:
"When God commanded this hand to write
In the studious hours of deep midnight,
He told me the writing I wrote should prove
The bane of all that on Earth I lov'd.
My Brother starv'd between two walls,
His Children's cry my soul appalls;
I mock'd at the rack and griding chain,
My bent body mocks their torturing pain.
Thy father drew his sword in the North,
With his thousands strong he marched forth;
Thy Brother has arm'd himself in steel
To avenge the wrongs thy Children feel.
But vain the Sword and vain the Bow,
They never can work War's overthrow.
The Hermit's prayer and the Widow's tear
Alone can free the World from fear.
For a Tear is an intellectual thing,
And a Sigh is the sword of an Angel King,
And the bitter groan of the Martyr's woe
Is an arrow from the Almighty's bow.
The hand of Vengeance found the bed
To which the Purple Tyrant fled;
The iron hand crush'd the Tyrant's head
And became a Tyrant in his stead."
489

Four Zoas, The (excerpt)

Four Zoas, The (excerpt)
. "What is the price of Experience? do men buy it for a song?
. Or wisdom for a dance in the street? No, it is bought with the price
. Of all that a man hath, his house, his wife, his children.
. Wisdom is sold in the desolate market where none come to buy,
. And in the wither'd field where the farmer plows for bread in vain.
. It is an easy thing to triumph in the summer's sun
. And in the vintage and to sing on the waggon loaded with corn.
. It is an easy thing to talk of patience to the afflicted,
. To speak the laws of prudence to the houseless wanderer,
. To listen to the hungry raven's cry in wintry season
. When the red blood is fill'd with wine and with the marrow of lambs.
. It is an easy thing to laugh at wrathful elements,
. To hear the dog howl at the wintry door, the ox in the slaughter house moan;
. To see a god on every wind and a blessing on every blast;
. To hear sounds of love in the thunder storm that destroys our enemies' house;
. To rejoice in the blight that covers his field, and the sickness that cuts off his
children,
. While our olive and vine sing and laugh round our door, and our children bring
fruits and flowers.
. Then the groan and the dolor are quite forgotten, and the slave grinding at the
mill,
. And the captive in chains, and the poor in the prison, and the soldier in the field
. When the shatter'd bone hath laid him groaning among the happier dead.
. It is an easy thing to rejoice in the tents of prosperity:
. Thus could I sing and thus rejoice: but it is not so with me."
. "Compel the poor to live upon a crust of bread, by soft mild arts.
. Smile when they frown, frown when they smile; and when a man looks pale
. With labour and abstinence, say he looks healthy and happy;
. And when his children sicken, let them die; there are enough
. Born, even too many, and our earth will be overrun
. Without these arts. If you would make the poor live with temper,
. With pomp give every crust of bread you give; with gracious cunning
. Magnify small gifts; reduce the man to want a gift, and then give with pomp.
. Say he smiles if you hear him sigh. If pale, say he is ruddy.
. Preach temperance: say he is overgorg'd and drowns his wit
. In strong drink, though you know that bread and water are all
. He can afford. Flatter his wife, pity his children, till we can
. Reduce all to our will, as spaniels are taught with art."
. The sun has left his blackness and has found a fresher morning,
. And the mild moon rejoices in the clear and cloudless night,
. And Man walks forth from midst of the fires: the evil is all consum'd.
. His eyes behold the Angelic spheres arising night and day;
. The stars consum'd like a lamp blown out, and in their stead, behold
. The expanding eyes of Man behold the depths of wondrous worlds!
. One Earth, one sea beneath; nor erring globes wander, but stars
. Of fire rise up nightly from the ocean; and one sun


. Each morning, like a new born man, issues with songs and joy
. Calling the Plowman to his labour and the Shepherd to his rest.
. He walks upon the Eternal Mountains, raising his heavenly voice,
. Conversing with the animal forms of wisdom night and day,
. That, risen from the sea of fire, renew'd walk o'er the Earth;
. For Tharmas brought his flocks upon the hills, and in the vales
. Around the Eternal Man's bright tent, the little children play
. Among the woolly flocks. The hammer of Urthona sounds
. In the deep caves beneath; his limbs renew'd, his Lions roar
. Around the Furnaces and in evening sport upon the plains.
. They raise their faces from the earth, conversing with the Man:
. "How is it we have walk'd through fires and yet are not consum'd?
. How is it that all things are chang'd, even as in ancient times?"
581

Fair Elanor

Fair Elanor
The bell struck one, and shook the silent tower;
The graves give up their dead: fair Elenor
Walk'd by the castle gate, and lookèd in.
A hollow groan ran thro' the dreary vaults.
She shriek'd aloud, and sunk upon the steps,
On the cold stone her pale cheeks. Sickly smells
Of death issue as from a sepulchre,
And all is silent but the sighing vaults.
Chill Death withdraws his hand, and she revives;
Amaz'd, she finds herself upon her feet,
And, like a ghost, thro' narrow passages
Walking, feeling the cold walls with her hands.
Fancy returns, and now she thinks of bones
And grinning skulls, and corruptible death
Wrapp'd in his shroud; and now fancies she hears
Deep sighs, and sees pale sickly ghosts gliding.
At length, no fancy but reality
Distracts her. A rushing sound, and the feet
Of one that fled, approaches--Ellen stood
Like a dumb statue, froze to stone with fear.
The wretch approaches, crying: `The deed is done;
Take this, and send it by whom thou wilt send;
It is my life--send it to Elenor:--
He's dead, and howling after me for blood!
`Take this,' he cried; and thrust into her arms
A wet napkin, wrapp'd about; then rush'd
Past, howling: she receiv'd into her arms
Pale death, and follow'd on the wings of fear.
They pass'd swift thro' the outer gate; the wretch,
Howling, leap'd o'er the wall into the moat,
Stifling in mud. Fair Ellen pass'd the bridge,
And heard a gloomy voice cry `Is it done?'
As the deer wounded, Ellen flew over
The pathless plain; as the arrows that fly
By night, destruction flies, and strikes in darkness.
She fled from fear, till at her house arriv'd.
Her maids await her; on her bed she falls,
That bed of joy, where erst her lord hath press'd:
`Ah, woman's fear!' she cried; `ah, cursèd duke!
Ah, my dear lord! ah, wretched Elenor!
`My lord was like a flower upon the brows
Of lusty May! Ah, life as frail as flower!
O ghastly death! withdraw thy cruel hand,


Seek'st thou that flow'r to deck thy horrid temples?
`My lord was like a star in highest heav'n
Drawn down to earth by spells and wickedness;
My lord was like the opening eyes of day
When western winds creep softly o'er the flowers;
`But he is darken'd; like the summer's noon
Clouded; fall'n like the stately tree, cut down;
The breath of heaven dwelt among his leaves.
O Elenor, weak woman, fill'd with woe!'
Thus having spoke, she raisèd up her head,
And saw the bloody napkin by her side,
Which in her arms she brought; and now, tenfold
More terrifièd, saw it unfold itself.
Her eyes were fix'd; the bloody cloth unfolds,
Disclosing to her sight the murder'd head
Of her dear lord, all ghastly pale, clotted
With gory blood; it groan'd, and thus it spake:
`O Elenor, I am thy husband's head,
Who, sleeping on the stones of yonder tower,
Was 'reft of life by the accursèd duke!
A hirèd villain turn'd my sleep to death!
`O Elenor, beware the cursèd duke;
O give not him thy hand, now I am dead;
He seeks thy love; who, coward, in the night,
Hirèd a villain to bereave my life.'
She sat with dead cold limbs, stiffen'd to stone;
She took the gory head up in her arms;
She kiss'd the pale lips; she had no tears to shed;
She hugg'd it to her breast, and groan'd her last.
521

England! awake! awake! awake!

England! awake! awake! awake!
England! awake! awake! awake!
Jerusalem thy Sister calls!
Why wilt thou sleep the sleep of death
And close her from thy ancient walls?
Thy hills and valleys felt her feet
Gently upon their bosoms move:
Thy gates beheld sweet Zion's ways:
Then was a time of joy and love.
And now the time returns again:
Our souls exult, and London's towers
Receive the Lamb of God to dwell
In England's green and pleasant bowers.
430

Earth's Answer

Earth's Answer
Earth raised up her head
From the darkness dread and drear,
Her light fled,
Stony, dread,
And her locks covered with grey despair.
'Prisoned on watery shore,
Starry jealousy does keep my den
Cold and hoar;
Weeping o're,
I hear the father of the ancient men.
'Selfish father of men!
Cruel, jealous, selfish fear!
Can delight,
Chained in night,
The virgins of youth and morning bear?
'Does spring hide its joy,
When buds and blossoms grow?
Does the sower
Sow by night,
Or the plowman in darkness plough?
'Break this heavy chain,
That does freeze my bones around!
Selfish, vain,
Eternal bane,
That free love with bondage bound.'
728

Crystal Cabinet, The

Crystal Cabinet, The
The Maiden caught me in the wild,
Where I was dancing merrily;
She put me into her Cabinet,
And lock'd me up with a golden key.
This cabinet is form'd of gold
And pearl and crystal shining bright,
And within it opens into a world
And a little lovely moony night.
Another England there I saw
Another London with its Tower,
Another Thames and other hills,
And another pleasant Surrey bower.
Another Maiden like herself,
Translucent, lovely, shining clear,
Threefold each in the other clos'd
O, what a pleasant trembling fear!
O, what a smile! a threefold smile
Fill'd me, that like a flame I burn'd;
I bent to kiss the lovely Maid,
And found a threefold kiss return'd.
I strove to seize the inmost form
With ardor fierce and hands of flame,
But burst the Crystal Cabinet,
And like a weeping Babe became--
A weeping Babe upon the wild,
And weeping Woman pale reclin'd,
And in the outward air again,
I fill'd with woes the passing wind.
.
464

Devine Image

Devine Image
To Mercy, Pity, Peace, and Love,
All pray in their distress,
And to these virtues of delight
Return their thankfulness.
For Mercy, Pity, Peace, and Love,
Is God our Father dear;
And Mercy, Pity, Peace, and Love,
Is man, his child and care.
For Mercy has a human heart
Pity, a human face;
And Love, the human form divine;
And Peace, the human dress.
Then every man, of every clime,
That prays in his distress,
Prays to the human form divine:
Love, Mercy, Pity, Peace.
And all must love the human form,
In heathen, Turk, or Jew.
Where Mercy, Love, and Pity dwell,
There God is dwelling too.
528

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