John Greenleaf Whittier

John Greenleaf Whittier

1807–1892 · lived 84 years -- --

John Greenleaf Whittier was an American poet and abolitionist, celebrated for his lyrical verse that often depicted rural New England life and championed social reform. His poetry evoked strong imagery of nature, home, and the changing seasons, resonating deeply with readers. A staunch advocate against slavery, Whittier used his literary platform to promote abolitionist ideals, making his work a significant voice in the moral and political landscape of 19th-century America. His legacy endures through his evocative poems and his commitment to justice.

n. 1807-12-17, Haverhill · m. 1892-09-07, Hampton Falls

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Yorktown

Yorktown


YORKTOWN.
FROM Yorktown's ruins, ranked and still,
Two lines stretch far o'er vale and hill:
Who curbs his steed at head of one?
Hark! the low murmur: Washington!
Who bends his keen, approving glance,
Where down the gorgeous line of France
Shine knightly star and plume of snow?
Thou too art victor, Rochambeau!
The earth which bears this calm array
Shook with the war-charge yesterday,
Ploughed deep with hurrying hoof and wheel,
Shot-sown and bladed thick with steel;
October's clear and noonday sun
Paled in the breath-smoke of the gun,
And down night's double blackness fell,
Like a dropped star, the blazing shell.
Now all is hushed: the gleaming lines
Stand moveless as the neighboring pines;
While through them, sullen, grim, and slow,
The conquered hosts of England go:
O'Hara's brow belies his dress,
Gay Tarleton's troop rides bannerless:
Shout, from thy fired and wasted homes,
Thy scourge, Virginia, captive comes!
Nor thou alone: with one glad voice
Let all thy sister States rejoice;
Let Freedom, in whatever clime
She waits with sleepless eye her time,
Shouting from cave and mountain wood
Make glad her desert solitude,
While they who hunt her quail with fear;
The New World's chain lies broken here!
But who are they, who, cowering, wait
Within the shattered fortress gate?
Dark tillers of Virginia's soil,
Classed with the battle's common spoil,
With household stuffs, and fowl, and swine,
With Indian weed and planters' wine,
With stolen beeves, and foraged corn, —
Are they not men, Virginian born?
Oh, veil your faces, young and brave!
Sleep, Scammel, in thy soldier grave!
Sons of the Northland, ye who set
Stout hearts against the bayonet,
And pressed with steady footfall near
The moated battery's blazing tier,
Turn your scarred faces from the sight,
Let shame do homage to the right!
Lo! fourscore years have passed; and where
The Gallic bugles stirred the air,
And, through breached batteries, side by side,



To victory stormed the hosts allied,
And brave foes grounded, pale with pain,
The arms they might not lift again,
As abject as in that old day
The slave still toils his life away.
Oh, fields still green and fresh in story,
Old days of pride, old names of glory,
Old marvels of the tongue and pen,
Old thoughts which stirred the hearts of men,
Ye spared the wrong; and over all
Behold the avenging shadow fall!
Your world-wide honor stained with shame, —
Your freedom's self a hollow name!
Where's now the flag of that old war?
Where flows its stripe? Where burns its star?
Bear witness, Palo Alto's day,
Dark Vale of Palms, red Monterey,
Where Mexic Freedom, young and weak,
Fleshes the Northern eagle's beak;
Symbol of terror and despair,
Of chains and slaves, go seek it there!
Laugh, Prussia, midst thy iron ranks!
Laugh, Russia, from thy Neva's banks!
Brave sport to see the fledgling born
Of freedom by its parent torn!
Safe now is Speilberg's dungeon cell,
Safe drear Siberia's frozen hell:
With Slavery's flag o'er both unrolled,
What of the New World fears the Old?
Read full poem
Bio

Identification and basic context

John Greenleaf Whittier was an influential American poet and a prominent abolitionist. Born into a Quaker family in Haverhill, Massachusetts, he became one of the most widely read poets of his time. His work often reflected his deep connection to New England, its landscapes, and its people, while also serving as a powerful vehicle for his social and political convictions, particularly his fervent opposition to slavery.

Childhood and education

Whittier grew up on a farm, receiving a limited formal education. He attended local schools but was largely self-taught, fueled by a passion for reading. His early exposure to poetry, particularly that of Robert Burns, had a significant impact. His Quaker upbringing instilled in him a strong sense of moral duty, equality, and pacifism, which profoundly shaped his worldview and his future activism.

Literary trajectory

Whittier began writing poetry in his youth, initially contributing to local newspapers. His early work focused on descriptive and lyrical themes. However, his career took a significant turn with his involvement in the abolitionist movement. He became a prolific writer of anti-slavery poetry, essays, and articles, using his literary skills to advocate for the emancipation of enslaved people. He also served as an editor for several abolitionist publications. Throughout his life, he continued to produce poetry that celebrated nature, history, and the human spirit.

Works, style, and literary characteristics

Among Whittier's most famous works are 'Snow-Bound: A Winter Idyl,' a semi-autobiographical narrative poem depicting a New England blizzard; 'The Barefoot Boy,' a nostalgic reflection on childhood; and numerous anti-slavery poems such as 'Ichabod!' and 'The Slave Ships.' His style is characterized by its clarity, simplicity, and vivid imagery, often drawing upon the rhythms of folk songs and hymns. His dominant themes include the beauty of rural life, the virtues of hard work, the passage of time, and the moral imperative of justice and equality. He often employed a lyrical and sometimes elegiac tone, but his abolitionist poems could be passionate and indignant.

Cultural and historical context

Whittier was a key figure in the 'Fireside Poets,' a group of New England writers whose works were popular for home readings. He was deeply immersed in the social and political struggles of 19th-century America, particularly the anti-slavery movement. His writings engaged directly with contemporary issues, advocating for social reform and moral progress. He was a contemporary of other prominent writers and activists, and his work contributed to the broader cultural and intellectual discourse of the era.

Personal life

Whittier remained unmarried and dedicated much of his life to his writing and his abolitionist activities. He maintained close relationships with his family and friends, and his home in Amesbury, Massachusetts, became a hub for literary and intellectual discussions. Despite facing personal challenges and the constant pressures of his activism, he found solace and inspiration in nature and his Quaker faith.

Recognition and reception

Whittier achieved considerable fame during his lifetime, becoming one of America's most beloved poets. His works were widely read and admired, both for their aesthetic qualities and their moral messages. He was recognized for his contributions to literature and his role as a voice for social justice. While some of his abolitionist poems were controversial at the time, his overall reputation as a significant American poet has endured.

Influences and legacy

Whittier was influenced by earlier poets like Robert Burns and later poets were influenced by his lyrical depiction of American life and his commitment to reform. His legacy lies in his contribution to American poetry, particularly his ability to capture the essence of rural New England, and his unwavering dedication to the abolitionist cause. He is remembered as a poet of conscience and a significant figure in the fight for human rights.

Interpretation and critical analysis

Interpretations of Whittier's work often highlight his role as a chronicler of rural American life and a moral voice of his generation. Critics analyze his use of nature imagery, his religious and philosophical underpinnings (rooted in Quakerism), and the effectiveness of his abolitionist poetry as a form of social protest. His nostalgic portrayals of rural life are sometimes contrasted with the harsher realities of the industrializing nation.

Curiosities and lesser-known aspects

Whittier was a lifelong vegetarian and a teetotaler, reflecting his Quaker principles. He was also an early advocate for women's suffrage. An interesting aspect of his life was his near-miss with a railroad accident, which he later commemorated in a poem. Despite his fame, he was known for his humility and his aversion to public accolades.

Death and memory

John Greenleaf Whittier died in Hampton Falls, New Hampshire. His passing was widely mourned, and he was memorialized as a significant American literary figure and a champion of human rights. His poems continue to be read and appreciated, particularly for their evocative descriptions of nature and their enduring moral messages.

Poems

242

Massachusetts To Virginia

Massachusetts To Virginia

The blast from Freedom's Northern hills, upon its Southern way,
Bears greeting to Virginia from Massachusetts Bay:
No word of haughty challenging, nor battle bugle's peal,
Nor steady tread of marching files, nor clang of horsemen's steel,


No trains of deep-mouthed cannon along our highways go;
Around our silent arsenals untrodden lies the snow;
And to the land-breeze of our ports, upon their errands far,
A thousand sails of commerce swell, but none are spread for war.


We hear thy threats, Virginia! thy stormy words and high
Swell harshly on the Southern winds which melt along our sky;
Yet not one brown, hard hand foregoes its honest labor here,
No hewer of our mountain oaks suspends his axe in fear.


Wild are the waves which lash the reefs along St. George's bank;
Cold on the shores of Labrador the fog lies white and dank;
Through storm, and wave, and blinding mist, stout are the hearts which man
The fishing-smacks of Marblehead, the sea-boats of Cape Ann.


The cold north light and wintry sun glare on their icy forms,
Bent grimly o'er their straining lines or wrestling with the storms;
Free as the winds they drive before, rough as the waves they roam,
They laugh to scorn the slaver's threat against their rocky home.


What means the Old Dominion? Hath she forgot the day
When o'er her conquered valleys swept the Briton's steel array?
How, side by side with sons of hers, the Massachusetts men
Encountered Tarleton's charge of fire, and stout Cornwallis, then?


Forgets she how the Bay State, in answer to the call
Of her old House of Burgesses, spoke out from Faneuil Hall?
When, echoing back her Henry's cry, came pulsing on each breath
Of Northern winds the thrilling sounds of 'Liberty or Death!'


What asks the Old Dominion? If now her sons have proved
False to their fathers' memory, false to the faith they loved;
If she can scoff at Freedom, and its great charter spurn,
Must we of Massachusetts from truth and duty turn?


We hunt your bondmen, flying from Slavery's hateful hell;
Our voices, at your bidding, take up the bloodhound's yell;
We gather, at your summons, above our fathers' graves,
From Freedom's holy altar-horns to tear your wretched slaves!


Thank God! not yet so vilely can Massachusetts bow;
The spirit of her early time is with her even now;
Dream not because her Pilgrim blood moves slow and calm and cool,
She thus can stoop her chainless neck, a sister's slave and tool!


All that a sister State should do, all that a free State may,
Heart, hand, and purse we proffer, as in our early day;



But that one dark loathsome burden ye must stagger with alone,
And reap the bitter harvest which ye yourselves have sown!


Hold, while ye may, your struggling slaves, and burden God's free air
With woman's shriek beneath the lash, and manhood's wild despair;
Cling closer to the 'cleaving curse' that writes upon your plains
The blasting of Almighty wrath against a land of chains.


Still shame your gallant ancestry, the cavaliers of old,
By watching round the shambles where human flesh is sold;
Gloat o'er the new-born child, and count his market value, when
The maddened mother's cry of woe shall pierce the slaver's den!


Lower than plummet soundeth, sink the Virginia name;
Plant, if ye will, your fathers' graves with rankest weeds of shame;
Be, if ye will, the scandal of God's fair universe;
We wash our hands forever of your sin and shame and curse.


A voice from lips whereon the coal from Freedom's shrine hath been,
Thrilled, as but yesterday, the hearts of Berkshire's mountain men:
The echoes of that solemn voice are sadly lingering still
In all our sunny valleys, on every wind-swept hill.


And when the prowling man-thief came hunting for his prey
Beneath the very shadow of Bunker's shaft of gray,
How, through the free lips of the son, the father's warning spoke;
How, from its bonds of trade and sect, the Pilgrim city broke!


A hundred thousand right arms were lifted up on high,
A hundred thousand voices sent back their loud reply;
Through the thronged towns of Essex the startling summons rang,
And up from bench and loom and wheel her young mechanics sprang!


The voice of free, broad Middlesex, of thousands as of one,
The shaft of Bunker calling to that Lexington;
From Norfolk's ancient villages, from Plymouth's rocky bound
To where Nantucket feels the arms of ocean close to her round;


From rich and rural Worcester, where through the calm repose
Of cultured vales and fringing woods the gentle Nashua flows,
To where Wachuset's wintry blasts the mountain larches stir,
Swelled up to Heaven the thrilling cry of 'God save Latimer!'


And sandy Barnstable rose up, wet with the salt sea spray;
And Bristol sent her answering shout down Narragansett Bay!
Along the broad Connecticut old Hampden felt the thrill,
And the cheer of Hampshire's woodmen swept down from Holyoke Hill.


The voice of Massachusetts! Of her free sons and daughters,
Deep calling unto deep aloud, the sound of many waters!
Against the burden of that voice what tyrant power shall stand?
No fetters in the Bay State! No slave upon her land!



Look to it well, Virginians! In calmness we have borne,
In answer to our faith and trust, your insult and your scorn;
You've spurned our kindest counsels; you've hunted for our lives;
And shaken round our hearths and homes your manacles and gyves!


We wage no war, we lift no arm, we fling no torch within
The fire-damps of the quaking mine beneath your soil of sin;
We leave ye with your bondmen, to wrestle, while ye can,
With the strong upward tendencies and God-like soul of man!


But for us and for our children, the vow which we have given
For freedom and humanity is registered in heaven;
No slave-hunt in our borders, - no pirate on our strand!
No fetters in the Bay State, - no slave upon our land!
298

Lydia H. Sigourney

Lydia H. Sigourney

She sang alone, ere womanhood had known
The gift of song which fills the air to-day
Tender and sweet, a music all her own
May fitly linger where she knelt to pray.
283

Marguerite

Marguerite


MASSACHUSETTS BAY, 1760.

THE robins sang in the orchard, the buds into
blossoms grew;
Little of human sorrow the buds and the robins
knew!
Sick, in an alien household, the poor French
neutral lay;
Into her lonesome garret fell the light of the April
day,
Through the dusty window, curtained by the spider's
warp and woof,
On the loose-laid floor of hemlock, on oaken ribs
of roof,
The bedquilt's faded patchwork, the teacups on the
stand,
The wheel with flaxen tangle, as it dropped from
her sick hand.


What to her was the song of the robin, or warm
morning light,
As she lay in the trance of the dying, heedless of
sound or sight?


Done was the work of her bands, she had eaten her
bitter bread;
The world of the alien people lay behind her dim
and dead.


But her soul went back to its child-time; she saw
the sun o'erflow
With gold the Basin of Minas, and set over
Gaspereau;


The low, bare flats at ebb-tide, the rush of the sea
at flood,
Through inlet and creek and river, from dike to
upland wood;


The gulls in the red of morning, the fish-hawk's
rise and fall,
The drift of the fog in moonshine, over the dark
coast-wall.


She saw the face of her mother, she heard the song
she sang;
And far off, faintly, slowly, the bell for vespers
rang.


By her bed the hard-faced mistress sat, smoothing
the wrinkled sheet,
Peering into the face, so helpless, and feeling the



ice-cold feet.


With a vague remorse atoning for her greed and
long abuse,
By care no longer heeded and pity too late for use.


Up the stairs of the garret softly the son of the
mistress stepped,
Leaned over the head-board, covering his face with
his hands, and wept.


Outspake the mother, who watched him sharply,
with brow a-frown
'What! love you the Papist, the beggar, the
charge of the town?'


Be she Papist or beggar who lies here, I know
and God knows
I love her, and fain would go with her wherever
she goes!


'O mother! that sweet face came pleading, for
love so athirst.
You saw but the town-charge; I knew her God's
angel at first.'


Shaking her gray head, the mistress hushed down
a bitter cry;
And awed by the silence and shadow of death
drawing nigh,


She murmured a psalm of the Bible; but closer
the young girl pressed,
With the last of her life in her fingers, the cross
to her breast.


'My son, come away,' cried the mother, her voice
cruel grown.
'She is joined to her idols, like Ephraim; let her
alone!'


But he knelt with his hand on her forehead, his
lips to her ear,
And he called back the soul that was passing
'Marguerite, do you hear?'


She paused on the threshold of Heaven; love, pity,
surprise,
Wistful, tender, lit up for an instant the cloud of
her eyes.


With his heart on his lips he kissed her, but never



her cheek grew red,
And the words the living long for he spake in the
ear of the dead.


And the robins sang in the orchard, where buds to
blossoms grew;
Of the folded hands and the still face never the
robins knew!
282

Lines On The Portrait Of A Celebrated Publisher

Lines On The Portrait Of A Celebrated Publisher

A MOONY breadth of virgin face,
By thought unviolated;
A patient mouth, to take from scorn
The hook with bank-notes baited!
Its self-complacent sleekness shows
How thrift goes with the fawner;
An unctuous unconcern of all
Which nice folks call dishonor!
A pleasant print to peddle out
In lands of rice and cotton;
The model of that face in dough
Would make the artist's fortune.
For Fame to thee has come unsought,
While others vainly woo her,
In proof how mean a thing can make
A great man of its doer.
To whom shall men thyself compare,
Since common models fail 'em,
Save classic goose of ancient Rome,
Or sacred ass of Balaam?
The gabble of that wakeful goose
Saved Rome from sack of Brennus;
The braying of the prophet's ass
Betrayed the angel's menace!
So when Guy Fawkes, in petticoats,
And azure-tinted hose on,
Was twisting from thy love-lorn sheets
The slow-match of explosion —
An earthquake blast that would have tossed
The Union as a feather,
Thy instinct saved a perilled land
And perilled purse together.
Just think of Carolina's sage
Sent whirling like a Dervis,
Of Quattlebum in middle air
Performing strange drill-service!
Doomed like Assyria's lord of old,
Who fell before the Jewess,
Or sad Abimelech, to sigh,
'Alas! a woman slew us!'
Thou saw'st beneath a fair disguise
The danger darkly lurking,
And maiden bodice dreaded more
Than warrior's steel-wrought jerkin.
How keen to scent the hidden plot!
How prompt wert thou to balk it,
With patriot zeal and pedler thrift,
For country and for pocket!
Thy likeness here is doubtless well,
But higher honor's due it;
On auction-block and negro-jail
Admiring eyes should view it.



Or, hung aloft, it well might grace
The nation's senate-chamber —
A greedy Northern bottle-fly
Preserved in Slavery's amber!
260

Lines on A Fly-Leaf

Lines on A Fly-Leaf

I need not ask thee, for my sake,
To read a book which well may make
Its way by native force of wit
Without my manual sign to it.
Its piquant writer needs from me
No gravely masculine guaranty,
And well might laugh her merriest laugh
At broken spears in her behalf;
Yet, spite of all the critics tell,
I frankly own I like her well.
It may be that she wields a pen
Too sharply nibbed for thin-skinned men,
That her keen arrows search and try
The armor joints of dignity,
And, though alone for error meant,
Sing through the air irreverent.
I blame her not, the young athlete
Who plants her woman's tiny feet,
And dares the chances of debate
Where bearded men might hesitate,
Who, deeply earnest, seeing well
The ludicrous and laughable,
Mingling in eloquent excess
Her anger and her tenderness,
And, chiding with a half-caress,
Strives, less for her own sex than ours,
With principalities and powers,
And points us upward to the clear
Sunned heights of her new atmosphere.


Heaven mend her faults!--I will not pause
To weigh and doubt and peck at flaws,
Or waste my pity when some fool
Provokes her measureless ridicule.
Strong-minded is she? Better so
Than dulness set for sale or show,
A household folly, capped and belled
In fashion's dance of puppets held,
Or poor pretence of womanhood,
Whose formal, flavorless platitude
Is warranted from all offence
Of robust meaning's violence.
Give me the wine of thought whose head
Sparkles along the page I read,-Electric
words in which I find
The tonic of the northwest wind;
The wisdom which itself allies
To sweet and pure humanities,
Where scorn of meanness, hate of wrong,
Are underlaid by love as strong;
The genial play of mirth that lights
Grave themes of thought, as when, on nights



Of summer-time, the harmless blaze
Of thunderless heat-lightning plays,
And tree and hill-top resting dim
And doubtful on the sky's vague rim,
Touched by that soft and lambent gleam,
Start sharply outlined from their dream.


Talk not to me of woman's sphere,
Nor point with Scripture texts a sneer,
Nor wrong the manliest saint of all
By doubt, if he were here, that Paul
Would own the heroines who have lent
Grace to truth's stern arbitrament,
Foregone the praise to woman sweet,
And cast their crowns at Duty's feet;
Like her, who by her strong Appeal
Made Fashion weep and Mammon feel,
Who, earliest summoned to withstand
The color-madness of the land,
Counted her life-long losses gain,
And made her own her sisters' pain;
Or her who, in her greenwood shade,
Heard the sharp call that Freedom made,
And, answering, struck from Sappho's lyre
Of love the Tyrtman carmen's fire
Or that young girl,--Domremy's maid
Revived a nobler cause to aid,-Shaking
from warning finger-tips
The doom of her apocalypse;
Or her, who world-wide entrance gave
To the log-cabin of the slave,
Made all his want and sorrow known,
And all earth's languages his own.
302

Leggett’s Monument

Leggett’s Monument

Yes, pile the marble o'er him! It is well
That ye who mocked him in his long stern strife,
And planted in the pathway of his life
The ploughshares of your hatred hot from hell,
Who clamored down the bold reformer when
He pleaded for his captive fellow-men,
Who spurned him in the market-place, and sought
Within thy walls, St. Tammany, to bind
In party chains the free and honest thought,
The angel utterance of an upright mind,
Well is it now that o'er his grave ye raise
The stony tribute of your tardy praise,
For not alone that pile shall tell to Fame
Of the brave heart beneath, but of the builders' shame!
217

Lexington

Lexington


1775.

No Berserk thirst of blood had they,
No battle-joy was theirs, who set
Against the alien bayonet
Their homespun breasts in that old day.


Their feet had trodden peaceful, ways;
They loved not strife, they dreaded pain;
They saw not, what to us is plain,
That God would make man's wrath his praise.


No seers were they, but simple men;
Its vast results the future hid
The meaning of the work they did
Was strange and dark and doubtful then.


Swift as their summons came they left
The plough mid-furrow standing still,
The half-ground corn grist in the mill,
The spade in earth, the axe in cleft.


They went where duty seemed to call,
They scarcely asked the reason why;
They only knew they could but die,
And death was not the worst of all!


Of man for man the sacrifice,
All that was theirs to give, they gave.
The flowers that blossomed from their grave
Have sown themselves beneath all skies.


Their death-shot shook the feudal tower,
And shattered slavery's chain as well;
On the sky's dome, as on a bell,
Its echo struck the world's great hour.


That fateful echo is not dumb
The nations listening to its sound
Wait, from a century's vantage-ground,
The holier triumphs yet to come,-


The bridal time of Law and Love,
The gladness of the world's release,
When, war-sick, at the feet of Peace
The hawk shall nestle with the dove!-


The golden age of brotherhood
Unknown to other rivalries
Than of the mild humanities,
And gracious interchange of good,



When closer strand shall lean to strand,
Till meet, beneath saluting flags,
The eagle of our mountain-crags,
The lion of our Motherland!
530

Laying Up Treasure

Laying Up Treasure

From the Mahabharata.

Before the Ender comes, whose charioteer
Is swift or slow Disease, lay up each year
Thy harvests of well-doing, wealth that kings
Nor thieves can take away. When all the things
Thou tallest thine, goods, pleasures, honors fall,
Thou in thy virtue shalt survive them all.
245

Kossuth

Kossuth


Type of two mighty continents!--combining
The strength of Europe with the warmth and glow
Of Asian song and prophecy,--the shining
Of Orient splendors over Northern snow!
Who shall receive him? Who, unblushing, speak
Welcome to him, who, while he strove to break
The Austrian yoke from Magyar necks, smote off
At the same blow the fetters of the serf,
Rearing the altar of his Fatherland
On the firm base of freedom, and thereby
Lifting to Heaven a patriot's stainless hand,
Mocked not the God of Justice with a lie!
Who shall be Freedom's mouthpiece? Who shall give
Her welcoming cheer to the great fugitive?
Not he who, all her sacred trusts betraying,
Is scourging back to slavery's hell of pain
The swarthy Kossuths of our land again!
Not he whose utterance now from lips designed
The bugle-march of Liberty to wind,
And call her hosts beneath the breaking light,
The keen reveille of her morn of fight,
Is but the hoarse note of the blood-hound's baying,
The wolf's long howl behind the bondman's flight!
Oh for the tongue of him who lies at rest
In Quincy's shade of patrimonial trees,
Last of the Puritan tribunes and the best,
To lend a voice to Freedom's sympathies,
And hail the coming of the noblest guest
The Old World's wrong has given the New World of the West!
358

Kenoza Lake

Kenoza Lake

As Adam did in Paradise,
To-day the primal right we claim
Fair mirror of the woods and skies,
We give to thee a name.


Lake of the pickerel!--let no more
The echoes answer back, 'Great Pond,'
But sweet Kenoza, from thy shore
And watching hills beyond,


Let Indian ghosts, if such there be
Who ply unseen their shadowy lines,
Call back the ancient name to thee,
As with the voice of pines.


The shores we trod as barefoot boys,
The nutted woods we wandered through,
To friendship, love, and social joys
We consecrate anew.


Here shall the tender song be sung,
And memory's dirges soft and low,
And wit shall sparkle on the tongue,
And mirth shall overflow,


Harmless as summer lightning plays
From a low, hidden cloud by night,
A light to set the hills ablaze,
But not a bolt to smite.


In sunny South and prairied West
Are exiled hearts remembering still,
As bees their hive, as birds their nest,
The homes of Haverhill.


They join us in our rites to-day;
And, listening, we may hear, erelong,
From inland lake and ocean bay,
The echoes of our song.


Kenoza! o'er no sweeter lake
Shall morning break or noon-cloud sail,-No
fairer face than thine shall take
The sunset's golden veil.


Long be it ere the tide of trade
Shall break with harsh-resounding din
The quiet of thy banks of shade,
And hills that fold thee in.


Still let thy woodlands hide the hare,
The shy loon sound his trumpet-note,



Wing-weary from his fields of air,
The wild-goose on thee float.


Thy peace rebuke our feverish stir,
Thy beauty our deforming strife;
Thy woods and waters minister
The healing of their life.


And sinless Mirth, from care released,
Behold, unawed, thy mirrored sky,
Smiling as smiled on Cana's feast
The Master's loving eye.


And when the summer day grows dim,
And light mists walk thy mimic sea,
Revive in us the thought of Him
Who walked on Galilee!
255

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