Poems List

If I were damned of body and soul, I know whose prayers would make me whole, Mother o’ mine, O mother o’ mine.

Mother o’ Mine [1891]

4

Down to Gehenna or up to the Throne, He travels the fastest who travels alone. 1

Soldiers Three [1888]. The Winners (L’ Envoi: What Is the Moral?), st. 1

3

And a woman is only a woman, but a good cigar is a smoke.

Departmental Ditties. The Betrothed, st. 25

2

Little Tin Gods on Wheels.

Departmental Ditties. Public Waste, st. 4

1

The toad beneath the harrow knows Exactly where each tooth point goes; The butterfly upon the road Preaches contentment to that toad.

Departmental Ditties. Pagett, M.P., prelude

3

I have eaten your bread and salt. I have drunk your water and wine. The deaths ye died I have watched beside And the lives ye led were mine.

Departmental Ditties [1886]. Prelude, st. 1

1
When your Daemon is in charge, do not try to think consciously. Drift, wait and obey.
5

Wilful Missing

Wilful Missing
(Deserters)
There is a world outside the one you know,
To which for curiousness 'Ell can't compare--
It is the place where "wilful-missings" go,
As we can testify, for we are there.
You may 'ave read a bullet laid us low,
That we was gathered in "with reverent care"
And buried proper. But it was not so,
As we can testify --for we are there!
They can't be certain--faces alter so
After the old aasvogel 'ad 'is share.
The uniform's the mark by which they go--
And--ain't it odd?--the one we best can spare.
We might 'ave seen our chance to cut the show--
Name, number, record, an 'begin elsewhere--
Leaven'' some not too late-lamented foe
One funeral-private-British-for 'is share.
We may 'ave took it yonder in the Low
Bush-veldt that sends men stragglin' 'unaware
Among the Kaffirs, till their columns go,
An 'they are left past call or count or care.
We might 'ave been your lovers long ago,
'Usbands or children--comfort or despair.
Our death (an' burial) settles all we owe,
An' why we done it is our own affair.
Marry again, and we will not say no,
Nor come to barstardise the kids you bear.
Wait on in 'ope--you've all your life below
Before you'll ever 'ear us on the stair.
There is no need to give our reasons, though
Gawd knows we all 'ad reasons which were fair;
But other people might not judge 'em so--
And now it doesn't matter what they were.
What man can weigh or size another's woe:
There are some things too bitter 'ard to bear.
Suffice it we 'ave finished--Domino!
As we can testify, for we are there,
In the side-world where "wilful-missings " go.
419

With Scindia To Delhi

With Scindia To Delhi
More than a hundred years ago, in a great battle fought near Delhi,
an Indian Prince rode fifty miles after the day was lost
with a beggar-girl, who had loved him and followed him in all his camps,
on his saddle-bow. He lost the girl when almost within sight of safety.
A Maratta trooper tells the story: --
The wreath of banquet overnight lay withered on the neck,
Our hands and scarfs were saffron-dyed for signal of despair,
When we went forth to Paniput to battle with the ~Mlech~, --
Ere we came back from Paniput and left a kingdom there.
Thrice thirty thousand men were we to force the Jumna fords --
The hawk-winged horse of Damajee, mailed squadrons of the Bhao,
Stark levies of the southern hills, the Deccan's sharpest swords,
And he the harlot's traitor son the goatherd Mulhar Rao!
Thrice thirty thousand men were we before the mists had cleared,
The low white mists of morning heard the war-conch scream and bray;
We called upon Bhowani and we gripped them by the beard,
We rolled upon them like a flood and washed their ranks away.
The children of the hills of Khost before our lances ran,
We drove the black Rohillas back as cattle to the pen;
'Twas then we needed Mulhar Rao to end what we began,
A thousand men had saved the charge; he fled the field with ten!
There was no room to clear a sword -- no power to strike a blow,
For foot to foot, ay, breast to breast, the battle held us fast --
Save where the naked hill-men ran, and stabbing from below
Brought down the horse and rider and we trampled them and passed.
To left the roar of musketry rang like a falling flood --
To right the sunshine rippled red from redder lance and blade --
Above the dark ~Upsaras~* flew, beneath us plashed the blood,
And, bellying black against the dust, the Bhagwa Jhanda swayed.
* The Choosers of the Slain.
I saw it fall in smoke and fire, the banner of the Bhao;
I heard a voice across the press of one who called in vain: --
"Ho! Anand Rao Nimbalkhur, ride! Get aid of Mulhar Rao!
Go shame his squadrons into fight -- the Bhao -- the Bhao is slain!"
Thereat, as when a sand-bar breaks in clotted spume and spray --
When rain of later autumn sweeps the Jumna water-head,
Before their charge from flank to flank our riven ranks gave way;
But of the waters of that flood the Jumna fords ran red.
I held by Scindia, my lord, as close as man might hold;
A Soobah of the Deccan asks no aid to guard his life;
But Holkar's Horse were flying, and our chiefest chiefs were cold,


And like a flame among us leapt the long lean Northern knife.
I held by Scindia -- my lance from butt to tuft was dyed,
The froth of battle bossed the shield and roped the bridle-chain --
What time beneath our horses' feet a maiden rose and cried,
And clung to Scindia, and I turned a sword-cut from the twain.
(He set a spell upon the maid in woodlands long ago,
A hunter by the Tapti banks she gave him water there:
He turned her heart to water, and she followed to her woe.
What need had he of Lalun who had twenty maids as fair?)
Now in that hour strength left my lord; he wrenched his mare aside;
He bound the girl behind him and we slashed and struggled free.
Across the reeling wreck of strife we rode as shadows ride
From Paniput to Delhi town, but not alone were we.
'Twas Lutuf-Ullah Populzai laid horse upon our track,
A swine-fed reiver of the North that lusted for the maid;
I might have barred his path awhile, but Scindia called me back,
And I -- O woe for Scindia! -- I listened and obeyed.
League after league the formless scrub took shape and glided by --
League after league the white road swirled behind the white mare's feet --
League after league, when leagues were done, we heard the Populzai,
Where sure as Time and swift as Death the tireless footfall beat.
Noon's eye beheld that shame of flight, the shadows fell, we fled
Where steadfast as the wheeling kite he followed in our train;
The black wolf warred where we had warred, the jackal mocked our dead,
And terror born of twilight-tide made mad the labouring brain.
I gasped: -- "A kingdom waits my lord; her love is but her own.
A day shall mar, a day shall cure for her, but what for thee?
Cut loose the girl: he follows fast. Cut loose and ride alone!"
Then Scindia 'twixt his blistered lips: -- "My Queens' Queen shall she be!
"Of all who ate my bread last night 'twas she alone that came
To seek her love between the spears and find her crown therein!
One shame is mine to-day, what need the weight of double shame?
If once we reach the Delhi gate, though all be lost, I win!"
We rode -- the white mare failed -- her trot a staggering stumble grew, --
The cooking-smoke of even rose and weltered and hung low;
And still we heard the Populzai and still we strained anew,
And Delhi town was very near, but nearer was the foe.
Yea, Delhi town was very near when Lalun whispered: -- "Slay!
Lord of my life, the mare sinks fast -- stab deep and let me die!"
But Scindia would not, and the maid tore free and flung away,
And turning as she fell we heard the clattering Populzai.


Then Scindia checked the gasping mare that rocked and groaned for breath,
And wheeled to charge and plunged the knife a hand's-breadth in her side --
The hunter and the hunted know how that last pause is death --
The blood had chilled about her heart, she reared and fell and died.
Our Gods were kind. Before he heard the maiden's piteous scream
A log upon the Delhi road, beneath the mare he lay --
Lost mistress and lost battle passed before him like a dream;
The darkness closed about his eyes -- I bore my King away.
571

When Earth's Last Picture Is Painted

When Earth's Last Picture Is Painted
When Earth's last picture is painted
And the tubes are twisted and dried
When the oldest colors have faded
And the youngest critic has died
We shall rest, and faith, we shall need it
Lie down for an aeon or two
'Till the Master of all good workmen
Shall put us to work anew
And those that were good shall be happy
They'll sit in a golden chair
They'll splash at a ten league canvas
With brushes of comet's hair
They'll find real saints to draw from
Magdalene, Peter, and Paul
They'll work for an age at a sitting
And never be tired at all.
And only the Master shall praise us.
And only the Master shall blame.
And no one will work for the money.
No one will work for the fame.
But each for the joy of the working,
And each, in his separate star,
Will draw the thing as he sees it.
For the God of things as they are!
389

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Identification and basic context

Joseph Rudyard Kipling was an English writer and poet. He is widely known by his middle name, Rudyard. Born in Bombay, British India, he spent much of his formative years there and later in England. His father was an artist and principal of an art school in India. Kipling was a British national and wrote in English.

Childhood and education

Kipling's early childhood in India deeply shaped his worldview and literary output. After returning to England for his education, he attended the United Services College in Westward Ho!, Devon, which provided the setting for his novel 'Stalky & Co.'. His time there was marked by a harsh but formative experience. He received a practical education rather than a formal university degree, returning to India to begin his career in journalism.

Literary trajectory

Kipling began his literary career as a journalist in Lahore, India, in the 1880s. His early stories, often published in periodicals, showcased his keen observation of Indian life and his developing narrative skill. He gained significant fame with collections like 'Plain Tales from the Hills' and 'Soldiers Three'. His move to London in the 1890s further cemented his international reputation. He also wrote novels, essays, and songs, demonstrating a remarkable versatility.

Works, style, and literary characteristics

Kipling's major works include 'The Jungle Book' (1894), 'Kim' (1901), 'The Just So Stories' (1902), and numerous poems like 'If—' and 'The White Man's Burden'. His dominant themes often revolve around India, the British Empire, the lives of soldiers, the relationship between humans and animals, and the complexities of loyalty and duty. His style is characterized by vivid imagery, a strong narrative drive, and a colloquial yet precise use of language. He mastered various forms, from short stories and novels to ballads and epic poems. His poetic voice is often didactic, authoritative, and nationalistic. He employed powerful metaphors and rhythms, making his works highly memorable.

Cultural and historical context

Kipling was a prominent voice during the height of the British Empire, and his work is inextricably linked to the imperialist project. He lived through periods of expansion, conflict, and colonial administration, which heavily influenced his perspective. He was part of a generation of writers grappling with themes of empire, race, and cultural encounter. His strong espousal of the 'White Man's Burden' placed him at the center of contemporary debates about colonialism.

Personal life

Kipling's personal life was marked by his experiences in India and his strong sense of duty and patriotism. His marriage to Caroline Starr Balestier provided a stable partnership. He experienced personal tragedies, including the early death of his daughter Josephine, which deeply affected him and is thought to have influenced some of his later works, such as 'Kim'. He was a complex figure, deeply devoted to his family and his work.

Recognition and reception

Kipling achieved immense fame and recognition during his lifetime. He was awarded the Nobel Prize in Literature in 1907, becoming the first English-language recipient. His works were widely translated and celebrated internationally. However, his strong imperialist views also drew criticism, and his reception has been complex, with ongoing discussions about the political implications of his writings.

Influences and legacy

Kipling was influenced by his experiences in India, classical literature, and the journalistic tradition. His legacy is significant, though debated. He is credited with profoundly shaping the adventure story genre and children's literature. His influence can be seen in subsequent generations of writers who explored themes of empire, adventure, and the wilderness. His poems, particularly 'If—', remain widely quoted. His work continues to be adapted into films and other media.

Interpretation and critical analysis

Kipling's work is often analyzed through the lens of colonialism, examining his portrayal of indigenous peoples and his support for British imperial rule. Critical interpretations highlight his narrative skill and imaginative power while also scrutinizing his problematic political stances. Debates continue regarding the extent to which his stories can be separated from their imperialist context.

Curiosities and lesser-known aspects

Despite his fame, Kipling was notoriously private and sometimes irascible. He had a deep fascination with machinery and technology, which sometimes found its way into his stories. He was also known for his meticulous attention to detail in his writing. A lesser-known aspect is his significant contribution to the development of the short story form.

Death and memory

Rudyard Kipling died in London. His memory is preserved through his vast literary output, which continues to be read and studied, albeit often with critical commentary on his political views. His home, Batemans, is now a National Trust property and museum, offering insights into his life and work.