What Happened
Hurree Chunder Mookerjee, pride of Bow Bazaar,
Owner of a native press, "Barrishter-at-Lar,"
Waited on the Government with a claim to wear
Sabres by the bucketful, rifles by the pair.
Then the Indian Government winked a wicked wink,
Said to Chunder Mookerjee: "Stick to pen and ink.
They are safer implements, but, if you insist,
We will let you carry arms wheresoe'er you list."
Hurree Chunder Mookerjee sought the gunsmith and
Bought the tubes of Lancaster, Ballard, Dean, and Bland,
Bought a shiny bowie-knife, bought a town-made sword,
Jingled like a carriage-horse when he went abroad.
But the Indian Government, always keen to please,
Also gave permission to horrid men like these --
Yar Mahommed Yusufzai, down to kill or steal,
Chimbu Singh from Bikaneer, Tantia the Bhil;
Killar Khan the Marri chief, Jowar Singh the Sikh,
Nubbee Baksh Punjabi Jat, Abdul Huq Rafiq --
He was a Wahabi; last, little Boh Hla-oo
Took advantage of the Act -- took a Snider too.
They were unenlightened men, Ballard knew them not.
They procured their swords and guns chiefly on the spot;
And the lore of centuries, plus a hundred fights,
Made them slow to disregard one another's rights.
With a unanimity dear to patriot hearts
All those hairy gentlemen out of foreign parts
Said: "The good old days are back -- let us go to war!"
Swaggered down the Grand Trunk Road into Bow Bazaar,
Nubbee Baksh Punjabi Jat found a hide-bound flail;
Chimbu Singh from Bikaneer oiled his Tonk jezail;
Yar Mahommed Yusufzai spat and grinned with glee
As he ground the butcher-knife of the Khyberee.
Jowar Singh the Sikh procured sabre, quoit, and mace,
Abdul Huq, Wahabi, jerked his dagger from its place,
While amid the jungle-grass danced and grinned and jabbered
Little Boh Hla-oo and cleared his dah-blade from the scabbard.
What became of Mookerjee? Smoothly, who can say?
Yar Mahommed only grins in a nasty way,
Jowar Singh is reticent, Chimbu Singh is mute.
But the belts of all of them simply bulge with loot.
What became of Ballard's guns? Afghans black and grubby


Sell them for their silver weight to the men of Pubbi;
And the shiny bowie-knife and the town-made sword are
Hanging in a Marri camp just across the Border.
What became of Mookerjee? Ask Mahommed Yar
Prodding Siva's sacred bull down the Bow Bazaar.
Speak to placid Nubbee Baksh -- question land and sea --
Ask the Indian Congressmen -- only don't ask me!

Untimely
Nothing in life has been made by man for man's using
But it was shown long since to man in ages
Lost as the name of the maker of it,
Who received oppression and shame for his wages--
Hate, avoidance, and scorn in his daily dealings--
Until he perished, wholly confounded
More to be pitied than he are the wise
Souls which foresaw the evil of loosing
Knowledge or Art before time, and aborted
Noble devices and deep-wrought healings,
Lest offense should arise.
Heaven delivers on earth the Hour that cannot be
thwarted,
Neither advanced, at the price of a world nor a soul,
and its Prophet
Comes through the blood of the vanguards who
dreamed--too soon--it had sounded.

Ulster
("Their webs shall not become garments, neither shall they
cover themselves with their works: their works are works
of inquity and the act of violence is in their hands." --
Isaiah lix. .)
The dark eleventh hour
Draws on and sees us sold
To every evil power
We fought against of old.
Rebellion, rapine hate
Oppression, wrong and greed
Are loosed to rule our fate,
By England's act and deed.
The Faith in which we stand,
The laws we made and guard,
Our honour, lives, and land
Are given for reward
To Murder done by night,
To Treason taught by day,
To folly, sloth, and spite,
And we are thrust away.
The blood our fathers spilt,
Our love, our toils, our pains,
Are counted us for guilt,
And only bind our chains.
Before an Empire's eyes
The traitor claims his price.
What need of further lies?
We are the sacrifice.
We asked no more than leave
To reap where we had sown,
Through good and ill to cleave
To our own flag and throne.
Now England's shot and steel
Beneath that flag must show
How loyal hearts should kneel
To England's oldest foe.
We know the war prepared
On every peaceful home,
We know the hells declared
For such as serve not Rome --
The terror, threats, and dread
In market, hearth, and field --
We know, when all is said,
We perish if we yield.
Believe, we dare not boast,


Believe, we do not fear --
We stand to pay the cost
In all that men hold dear.
What answer from the North?
One Law, one Land, one Throne.
If England drive us forth
We shall not fall alone!

Toomai of the Elephants
I will remember what I was. I am sick of rope and chain--
I will remember my old strength and all my forest-affairs.
I will not sell my back to man for a bundle of sugarcane.
I will go out to my own kind, and the wood-folk in their lairs.
I will go out until the day, until the morning break,
Out to the winds 'untainted kiss, the waters' clean caress.
I will forget my ankle-ring and snap my picket-stake.
I will revisit my lost loves, and playmates masterless!

Two Kopjes
(Made Yeomanry towards End of Boer War)
Only two African kopjes,
Only the cart-tracks that wind
Empty and open between 'em,
Only the Transvaal behind;
Only an Aldershot column
Marching to conquer the land . . .
Only a sudden and solemn
Visit, unarmed, to the Rand.
Then scorn not the African kopje,
The kopje that smiles in the heat,
The wholly unoccupied kopje,
The home of Cornelius and Piet.
You can never be sure of your kopje,
But of this be you blooming well sure,
A kopje is always a kopje,
And a Boojer is always a Boer!
Only two African kopjes,
Only the vultures above,
Only baboons--at the bottom,
Only some buck on the move;
Only a Kensington draper
Only pretending to scout . . .
.Only bad news for the paper,
Only another knock-out.
Then mock not the African kopje,
And rub not your flank on its side,
The silent and simmering kopje,
The kopje beloved by the guide.
You can never be, etc.
Only two African kopjes,
Only the dust of their wheels,
Only a bolted commando,
Only our guns at their heels . . .
Only a little barb-wire,
Only a natural fort,
Only "by sections retire,"
Only "regret to report! "
Then mock not the .African kopje,
Especially when it is twins,
One sharp and one table-topped kopje
For that's where the trouble begins.
You never can be, etc.


Only two African kopjes
Baited the same as before--
Only we've had it so often,
Only we're taking no more . . .
Only a wave to our troopers,
Only our flanks swinging past,
Only a dozen voorloopers,.
Only we've learned it at last!
Then mock not the African kopje,
But take off your hat to the same,
The patient, impartial old kopje,
The kopje that taught us the game!
For all that we knew in the Columns,
And all they've forgot on the Staff,
We learned at the Fight o' Two Kopjes,
Which lasted two years an' a half.
mock not the African kopje,
Not even when peace has been signed--
The kopje that isn't a kopje--
The kopje that copies its kind.
You can never be sure of your kopje,
But of this be you blooming well sure,
That a kopje is always a kopje,
And a Boojer is always a Boer!

Tomlinson
Now Tomlinson gave up the ghost in his house in Berkeley Square,
And a Spirit came to his bedside and gripped him by the hair --
A Spirit gripped him by the hair and carried him far away,
Till he heard as the roar of a rain-fed ford the roar of the Milky Way:
Till he heard the roar of the Milky Way die down and drone and cease,
And they came to the Gate within the Wall where Peter holds the keys.
"Stand up, stand up now, Tomlinson, and answer loud and high
The good that ye did for the sake of men or ever ye came to die --
The good that ye did for the sake of men in little earth so lone!"
And the naked soul of Tomlinson grew white as a rain-washed bone.
"O I have a friend on earth," he said, "that was my priest and guide,
And well would he answer all for me if he were by my side."
-- "For that ye strove in neighbour-love it shall be written fair,
But now ye wait at Heaven's Gate and not in Berkeley Square:
Though we called your friend from his bed this night,
he could not speak for you,
For the race is run by one and one and never by two and two."
Then Tomlinson looked up and down, and little gain was there,
For the naked stars grinned overhead, and he saw that his soul was bare:
The Wind that blows between the worlds, it cut him like a knife,
And Tomlinson took up his tale and spoke of his good in life.
"This I have read in a book," he said, "and that was told to me,
And this I have thought that another man thought of a Prince in Muscovy."
The good souls flocked like homing doves and bade him clear the path,
And Peter twirled the jangling keys in weariness and wrath.
"Ye have read, ye have heard, ye have thought," he said,
"and the tale is yet to run:
By the worth of the body that once ye had, give answer -- what ha' ye done?"
Then Tomlinson looked back and forth, and little good it bore,
For the Darkness stayed at his shoulder-blade and Heaven's Gate before: --
"O this I have felt, and this I have guessed, and this I have heard men say,
And this they wrote that another man wrote of a carl in Norroway."
-- "Ye have read, ye have felt, ye have guessed, good lack!
Ye have hampered Heaven's Gate;
There's little room between the stars in idleness to prate!
O none may reach by hired speech of neighbour, priest, and kin
Through borrowed deed to God's good meed that lies so fair within;
Get hence, get hence to the Lord of Wrong, for doom has yet to run,
And. . .the faith that ye share with Berkeley Square uphold you, Tomlinson!"
. . . . .
The Spirit gripped him by the hair, and sun by sun they fell
Till they came to the belt of Naughty Stars that rim the mouth of Hell:
The first are red with pride and wrath, the next are white with pain,
But the third are black with clinkered sin that cannot burn again:
They may hold their path, they may leave their path,
with never a soul to mark,
They may burn or freeze, but they must not cease
in the Scorn of the Outer Dark.
The Wind that blows between the worlds, it nipped him to the bone,
And he yearned to the flare of Hell-Gate


there as the light of his own hearth-stone.
The Devil he sat behind the bars, where the desperate legions drew,
But he caught the hasting Tomlinson and would not let him through.
"Wot ye the price of good pit-coal that I must pay?" said he,
"That ye rank yoursel' so fit for Hell and ask no leave of me?
I am all o'er-sib to Adam's breed that ye should give me scorn,
For I strove with God for your First Father the day that he was born.
Sit down, sit down upon the slag, and answer loud and high
The harm that ye did to the Sons of Men or ever you came to die."
And Tomlinson looked up and up, and saw against the night
The belly of a tortured star blood-red in Hell-Mouth light;
And Tomlinson looked down and down, and saw beneath his feet
The frontlet of a tortured star milk-white in Hell-Mouth heat.
"O I had a love on earth," said he, "that kissed me to my fall,
And if ye would call my love to me I know she would answer all."
-- "All that ye did in love forbid it shall be written fair,
But now ye wait at Hell-Mouth Gate and not in Berkeley Square:
Though we whistled your love from her bed to-night, I trow she would not run,
For the sin ye do by two and two ye must pay for one by one!"
The Wind that blows between the worlds, it cut him like a knife,
And Tomlinson took up the tale and spoke of his sin in life: --
"Once I ha' laughed at the power of Love and twice at the grip of the Grave,
And thrice I ha' patted my God on the head that men might call me brave."
The Devil he blew on a brandered soul and set it aside to cool: --
"Do ye think I would waste my good pit-coal on the hide of a brain-sick fool?
I see no worth in the hobnailed mirth or the jolthead jest ye did
That I should waken my gentlemen that are sleeping three on a grid."
Then Tomlinson looked back and forth, and there was little grace,
For Hell-Gate filled the houseless Soul with the Fear of Naked Space.
"Nay, this I ha' heard," quo' Tomlinson, "and this was noised abroad,
And this I ha' got from a Belgian book on the word of a dead French lord."
-- "Ye ha' heard, ye ha' read, ye ha' got, good lack!
and the tale begins afresh --
Have ye sinned one sin for the pride o' the eye
or the sinful lust of the flesh?"
Then Tomlinson he gripped the bars and yammered, "Let me in --
For I mind that I borrowed my neighbour's wife to sin the deadly sin."
The Devil he grinned behind the bars, and banked the fires high:
"Did ye read of that sin in a book?" said he; and Tomlinson said, "Ay!"
The Devil he blew upon his nails, and the little devils ran,
And he said: "Go husk this whimpering thief that comes in the guise of a man:
Winnow him out 'twixt star and star, and sieve his proper worth:
There's sore decline in Adam's line if this be spawn of earth."
Empusa's crew, so naked-new they may not face the fire,
But weep that they bin too small to sin to the height of their desire,
Over the coal they chased the Soul, and racked it all abroad,
As children rifle a caddis-case or the raven's foolish hoard.
And back they came with the tattered Thing, as children after play,
And they said: "The soul that he got from God he has bartered clean away.
We have threshed a stook of print and book, and winnowed a chattering wind
And many a soul wherefrom he stole, but his we cannot find:
We have handled him, we have dandled him, we have seared him to the bone,


And sure if tooth and nail show truth he has no soul of his own."
The Devil he bowed his head on his breast and rumbled deep and low: --
"I'm all o'er-sib to Adam's breed that I should bid him go.
Yet close we lie, and deep we lie, and if I gave him place,
My gentlemen that are so proud would flout me to my face;
They'd call my house a common stews and me a careless host,
And -- I would not anger my gentlemen for the sake of a shiftless ghost."
The Devil he looked at the mangled Soul that prayed to feel the flame,
And he thought of Holy Charity, but he thought of his own good name: --
"Now ye could haste my coal to waste, and sit ye down to fry:
Did ye think of that theft for yourself?" said he; and Tomlinson said, "Ay!"
The Devil he blew an outward breath, for his heart was free from care: --
"Ye have scarce the soul of a louse," he said,
"but the roots of sin are there,
And for that sin should ye come in were I the lord alone.
But sinful pride has rule inside -- and mightier than my own.
Honour and Wit, fore-damned they sit, to each his priest and whore:
Nay, scarce I dare myself go there, and you they'd torture sore.
Ye are neither spirit nor spirk," he said; "ye are neither book nor brute --
Go, get ye back to the flesh again for the sake of Man's repute.
I'm all o'er-sib to Adam's breed that I should mock your pain,
But look that ye win to worthier sin ere ye come back again.
Get hence, the hearse is at your door -- the grim black stallions wait --
They bear your clay to place to-day. Speed, lest ye come too late!
Go back to Earth with a lip unsealed -- go back with an open eye,
And carry my word to the Sons of Men or ever ye come to die:
That the sin they do by two and two they must pay for one by one --
And. . .the God that you took from a printed book be with you, Tomlinson!"

To Wolcott Balestier
Beyond the path of the outmost sun through utter darkness hurled --
Further than ever comet flared or vagrant star-dust swirled --
Live such as fought and sailed and ruled and loved and made our world.
They are purged of pride because they died, they know the worth of their bays,
They sit at wine with the Maidens Nine and the Gods of the Elder Days,
It is their will to serve or be still as fitteth our Father's praise.
'Tis theirs to sweep through the ringing deep where Azrael's outposts are,
Or buffet a path through the Pit's red wrath when God goes out to war,
Or hang with the reckless Seraphim on the rein of a red-maned star.
They take their mirth in the joy of the Earth --
they dare not grieve for her pain --
They know of toil and the end of toil, they know God's law is plain,
So they whistle the Devil to make them sport who know that Sin is vain.
And ofttimes cometh our wise Lord God, master of every trade,
And tells them tales of His daily toil, of Edens newly made;
And they rise to their feet as He passes by, gentlemen unafraid.
To these who are cleansed of base Desire, Sorrow and Lust and Shame --
Gods for they knew the hearts of men, men for they stooped to Fame,
Borne on the breath that men call Death, my brother's spirit came.
He scarce had need to doff his pride or slough the dross of Earth --
E'en as he trod that day to God so walked he from his birth,
In simpleness and gentleness and honour and clean mirth.
So cup to lip in fellowship they gave him welcome high
And made him place at the banquet board -- the Strong Men ranged thereby,
Who had done his work and held his peace and had no fear to die.
Beyond the loom of the last lone star, through open darkness hurled,
Further than rebel comet dared or hiving star-swarm swirled,
Sits he with those that praise our God for that they served His world.

To the Companions
How comes it that, at even-tide,
When level beams should show most truth,
Man, failing, takes unfailing pride
In memories of his frolic youth?
Venus and Liber fill their hour;
The games engage, the law-courts prove;
Till hardened life breeds love of power
Or Avarice, Age's final love.
Yet at the end, these comfort not--
Nor any triumph Fate decrees--
Compared with glorious, unforgot--
Ten innocent enormities
Of frontless days before the beard,
When, instant on the casual jest,
The God Himself of Mirth appeared
And snatched us to His heaving breast
And we--not caring who He was
But certain He would come again--
Accepted all He brought to pass
As Gods accept the lives of men...
Then He withdrew from sight and speech,
Nor left a shrine. How comes it now,
While Charon's keel grates on the beach,
He calls so clear: "Rememberest thou?"

To the Unknown Goddess
Will you conquer my heart with your beauty; my sould going out from afar?
Shall I fall to your hand as a victim of crafty and cautions shikar?
Have I met you and passed you already, unknowing, unthinking and blind?
Shall I meet you next session at Simla, O sweetest and best of your kind?
Does the P. and O. bear you to meward, or, clad in short frocks in the West,
Are you growing the charms that shall capture and torture the heart in my breast?
Will you stay in the Plains till September -- my passion as warm as the day?
Will you bring me to book on the Mountains, or where the thermantidotes play?
When the light of your eyes shall make pallid the mean lesser lights I pursue,
And the charm of your presence shall lure me from love of the gay "thirteen-two";
When the peg and the pig-skin shall please not; when I buy me Calcutta-build clothes;
When I quit the Delight of Wild Asses; foreswearing the swearing of oaths ;
As a deer to the hand of the hunter when I turn 'mid the gibes of my friends;
When the days of my freedom are numbered, and the life of the bachelor ends.
Ah, Goddess! child, spinster, or widow -- as of old on Mars Hill whey they raised
To the God that they knew not an altar -- so I, a young Pagan, have praised
The Goddess I know not nor worship; yet, if half that men tell me be true,
You will come in the future, and therefore these verses are written to you.

To James Whitcomb Riley
Your trail runs to the westward,
And mine to my own place;
There is water between our lodges,
And I have not seen your face.
But since I have read your verses
'Tis easy to guess the rest,--
Because in the hearts of the children
There is neither East nor West.
Born to a thousand fortunes
Of good or evil hap,
Once they were kings together,
Throned in a mother's lap.
Surely they know that secret--
Yellow and black and white--
When they meet as kings together
In innocent dreams at night.
By a moon they all can play with--
Grubby and grimed and unshod,
Very happy together,
And very near to God.
Your trail runs to the westward,
And mine to my own place:
There is water between our lodges,
And you cannot see my face.--
And that is well--for crying
Should neither be written nor seen,
But if I call you Smoke-in-the-Eyes,
I know you will know what I mean.