Rudyard Kipling

Rudyard Kipling

1865–1936 · lived 70 years GB GB

Rudyard Kipling was a prolific English writer and poet, best known for his works on British India and his children's stories. He championed the idea of the 'White Man's Burden' and his writings often reflected imperialist sentiments. Despite controversy surrounding his political views, his imaginative storytelling and mastery of language continue to be recognized, with works like 'The Jungle Book' and 'Kim' remaining popular.

n. 1865-12-30, Bombaim · m. 1936-01-18, Londres

137,390 Views

Columns

Columns
(Mobile Columns of the Boer War)
Out o' the wilderness, dusty an' dry
(Time, an' 'igh time to be trekkin' again!)
Oo is it 'eads to the Detail Supply?
A sectioin, a pompom, an' six 'undred men.
'Ere comes the clerk with 'is lantern an' keys
(Time, an 'igh time to be trekkin 'again!)
" Surplus of everything--draw what you please
"For the section, the pompom, an' six 'unrdred men."
"What are our orders an' where do we lay? .
(Time, an 'igh time to be trekkin' again!)
"You came after dark--you will leave before day,
"You section, you pompom, you six' undred men!"
Down the tin street, 'alf awake an 'unfed,
'Ark to 'em blessin' the Gen'ral in bed!
Now by the church an' the outspan they wind--
Over the ridge an' it's all lef' be'ind
For the section, etc.
Soon they will camp as the dawn's growin' grey,
Roll up for coffee an' sleep while they may--
The section , etc.
Read their 'ome letters, their papers an' such,
For they'll move after dark to astonish the Dutch
With a section, etc.
'Untin' for shade as the long hours pass--
Blankets on rifles or burrows in grass,
Lies the section, etc.
Dossin' or beatin' a shirt in the sun,
Watching chameleons or cleanin' a gun,
Waits the section, etc.
With nothin' but stillness as far as you please,
An' the silly mirage stringin' islands an' seas
Round the section, etc.
So they strips off their hide an' they grills in their bones,
Till the shadows crawl out from beneath the pore stones
Toward the section, etc.
An' the Mauser-bird stops an' the jacals begin
A the 'orse-guard comes up and the Gunners 'ook in
As a 'int the pompom an' six 'undred men . . . .


Off through the dark with the stars to rely on---
(Alpha Centauri an' somethin' Orion)
Moves the section, etc.
Same bloomin' 'ole which the ant-bear 'as broke,
Same bloomin' stumble an' same bloomin' joke
Down the section, etc.
Same "which is right?" where the cart-tracks divide,
Same "give it up" from the same clever guide
To the section, etc.
Same tumble-down on the same 'idden farm,
Same white-eyed Kaffir 'oo gives the alarm--
Of the section, etc.
Same shootin' wild at the end o' the night,
Same flyin'-tackle an' same messy fight,
By the section, etc.
Same ugly 'iccup an' same 'orrid squeal,
When it's too dark to see an' it's too late to feel
In the section, etc.
(Same batch of prisoners, 'airy an' still,
Watchin' their comrades bolt over the 'ill
From the section, etc.)
Same chilly glare in the eye of the sun
As 'e gets up displeasured to see what was done
By the section, etc.
Same splash o' pink on the stoep or the kraal,
An' the same quiet face which 'as finished with all
In the section, the pompom, an' six 'undred men.
Out o' the wilderness, dusty an' dry
(Time, an' 'igh time to be trekkin' again!)
' Oo is it 'eads to the Detail Supply ?
A section, a pompom, an 'six' 'undred men.
Read full poem
Bio

Identification and basic context

Joseph Rudyard Kipling was an English writer and poet. He is widely known by his middle name, Rudyard. Born in Bombay, British India, he spent much of his formative years there and later in England. His father was an artist and principal of an art school in India. Kipling was a British national and wrote in English.

Childhood and education

Kipling's early childhood in India deeply shaped his worldview and literary output. After returning to England for his education, he attended the United Services College in Westward Ho!, Devon, which provided the setting for his novel 'Stalky & Co.'. His time there was marked by a harsh but formative experience. He received a practical education rather than a formal university degree, returning to India to begin his career in journalism.

Literary trajectory

Kipling began his literary career as a journalist in Lahore, India, in the 1880s. His early stories, often published in periodicals, showcased his keen observation of Indian life and his developing narrative skill. He gained significant fame with collections like 'Plain Tales from the Hills' and 'Soldiers Three'. His move to London in the 1890s further cemented his international reputation. He also wrote novels, essays, and songs, demonstrating a remarkable versatility.

Works, style, and literary characteristics

Kipling's major works include 'The Jungle Book' (1894), 'Kim' (1901), 'The Just So Stories' (1902), and numerous poems like 'If—' and 'The White Man's Burden'. His dominant themes often revolve around India, the British Empire, the lives of soldiers, the relationship between humans and animals, and the complexities of loyalty and duty. His style is characterized by vivid imagery, a strong narrative drive, and a colloquial yet precise use of language. He mastered various forms, from short stories and novels to ballads and epic poems. His poetic voice is often didactic, authoritative, and nationalistic. He employed powerful metaphors and rhythms, making his works highly memorable.

Cultural and historical context

Kipling was a prominent voice during the height of the British Empire, and his work is inextricably linked to the imperialist project. He lived through periods of expansion, conflict, and colonial administration, which heavily influenced his perspective. He was part of a generation of writers grappling with themes of empire, race, and cultural encounter. His strong espousal of the 'White Man's Burden' placed him at the center of contemporary debates about colonialism.

Personal life

Kipling's personal life was marked by his experiences in India and his strong sense of duty and patriotism. His marriage to Caroline Starr Balestier provided a stable partnership. He experienced personal tragedies, including the early death of his daughter Josephine, which deeply affected him and is thought to have influenced some of his later works, such as 'Kim'. He was a complex figure, deeply devoted to his family and his work.

Recognition and reception

Kipling achieved immense fame and recognition during his lifetime. He was awarded the Nobel Prize in Literature in 1907, becoming the first English-language recipient. His works were widely translated and celebrated internationally. However, his strong imperialist views also drew criticism, and his reception has been complex, with ongoing discussions about the political implications of his writings.

Influences and legacy

Kipling was influenced by his experiences in India, classical literature, and the journalistic tradition. His legacy is significant, though debated. He is credited with profoundly shaping the adventure story genre and children's literature. His influence can be seen in subsequent generations of writers who explored themes of empire, adventure, and the wilderness. His poems, particularly 'If—', remain widely quoted. His work continues to be adapted into films and other media.

Interpretation and critical analysis

Kipling's work is often analyzed through the lens of colonialism, examining his portrayal of indigenous peoples and his support for British imperial rule. Critical interpretations highlight his narrative skill and imaginative power while also scrutinizing his problematic political stances. Debates continue regarding the extent to which his stories can be separated from their imperialist context.

Curiosities and lesser-known aspects

Despite his fame, Kipling was notoriously private and sometimes irascible. He had a deep fascination with machinery and technology, which sometimes found its way into his stories. He was also known for his meticulous attention to detail in his writing. A lesser-known aspect is his significant contribution to the development of the short story form.

Death and memory

Rudyard Kipling died in London. His memory is preserved through his vast literary output, which continues to be read and studied, albeit often with critical commentary on his political views. His home, Batemans, is now a National Trust property and museum, offering insights into his life and work.

Poems

275

The Threshold

The Threshold
In their deepest caverns of limestone
They pictured the Gods of Food--
The Horse, the Elk, and the Bison
That the hunting might be good;
With the Gods of Death and Terror--
The Mammoth, Tiger, and Bear.
And the pictures moved in the torchlight
To show that the Gods were there!
But that was before Ionia--
(Or the Seven Holy Islands of Ionia)
Any of the Mountains of Ionia,
Had bared their peaks to the air.
The close years packed behind them,
As the glaciers bite and grind,
Filling the new-gouged valleys
With Gods of every kind.
Gods of all-reaching power--
Gods of all-searching eyes--
But each to be wooed by worship
And won by sacrifice.
Till, after many winters, rose Ionia--
(Strange men brooding in Ionia)
Crystal-eyed Sages of Ionia
Who said, "These tales are lies.
"We dream one Breath in all things,
"That blows all things between.
"We dream one Matter in all things--
"Eternal, changeless, unseen.
"'That the heart of the Matter is single
"Till the Breath shall bid it bring forth--
"By choosing or losing its neighbour--
"All things made upon Earth."
But Earth was wiser than Ionia
(Babylon and Egypt than Ionia)
And they overlaid the teaching of Ionia
And the Truth was choked at birth.
It died at the Gate of Knowledge--
The Key to the Gate in its hand--
And the anxious priests and wizards
Re-blinded the wakening land;
For they showed, by answering echoes,
And chasing clouds as they rose,
How shadows should stand for bulwarks
Between mankind and its woes.
It was then that men bethought them of Ionia
(The few that had not allforgot Ionia)
Or the Word that was whispered in Ionia;
And they turned from the shadows and the shows.


They found one Breath in all things,
That moves all things between.
They proved one Matter in all things--
Eternal, changeless, unseen;
That the heart of the Matter was single
Till the Breath should bid it bring forth--
Even as men whispered in Ionia,
(Resolute, unsatisfied Ionia)
Ere the Word was stifled in Ionia--
All things known upon earth!
470

The Survival

The Survival
Securely, after days
Unnumbered, I behold
Kings mourn that promised praise
Their cheating bars foretold.
Of earth-constructing Wars,
Of Princes passed in chains,
Of deeds out-shining stars,
No word or voice remains.
Yet furthest times receive,
And to fresh praise restore,
Mere breath of flutes at eve,
Mere seaweed on the shore.
A smoke of sacrifice;
A chosen myrtle-wreath;
An harlot's altered eyes;
A rage 'gainst love or death;
Glazed snow beneath the moon --
The surge of storm-bowed trees--
The Caesars perished soon,
And Rome Herself: But these
Endure while Empires fall
And Gods for Gods make room....
Which greater God than all
Imposed the amazing doom?
568

The Story of Uriah

The Story of Uriah
Jack Barrett went to Quetta
Because they told him to.
He left his wife at Simla
On three-fourths his monthly screw.
Jack Barrett died at Quetta
Ere the next month's pay he drew.
Jack Barrett went to Quetta.
He didn't understand
The reason of his transfer
From the pleasant mountain-land.
The season was September,
And it killed him out of hand.
Jack Barrett went to Quetta
And there gave up the ghost,
Attempting two men's duty
In that very healthy post;
And Mrs. Barrett mourned for him
Five lively months at most.
Jack Barrett's bones at Quetta
Enjoy profound repose;
But I shouldn't be astonished
If now his spirit knows
The reason of his transfer
From the Himalayan snows.
And, when the Last Great Bugle Call
Adown the Hurnai throbs,
And the last grim joke is entered
In the big black Book of Jobs.
And Quetta graveyards give again
Their victims to the air,
I shouldn't like to be the man
Who sent Jack Barrett there.
490

The Spring Running

The Spring Running
Man goes to Man! Cry the challenge through the Jungle!
He that was our Brother goes away.
Hear, now, and judge, O ye People of the Jungle--
Answer, who can turn him--who shall stay?
Man goes to Man! He is weeping in the Jungle:
He that was our Brother sorrows sore!
Man goes to Man! (Oh, we loved him in the Jungle!)
To the Man-Trail where we may not follow more.
466

The Sons of Martha

The Sons of Martha
The Sons of Mary seldom bother, for they have inherited that good part;
But the Sons of Martha favour their Mother of the careful soul and the troubled heart.
And because she lost her temper once, and because she was rude to the Lord her
Guest,
Her Sons must wait upon Mary's Sons, world without end, reprieve, or rest.
It is their care in all the ages to take the buffet and cushion the shock.
It is their care that the gear engages; it is their care that the switches lock.
It is their care that the wheels run truly; it is their care to embark and entrain,
Tally, transport, and deliver duly the Sons of Mary by land and main.
They say to mountains ``Be ye removèd.'' They say to the lesser floods ``Be dry.''
Under their rods are the rocks reprovèd---they are not afraid of that which is high.
Then do the hill-tops shake to the summit---then is the bed of the deep laid bare,
That the Sons of Mary may overcome it, pleasantly sleeping and unaware.
They finger Death at their gloves' end where they piece and repiece the living wires.
He rears against the gates they tend: they feed him hungry behind their fires.
Early at dawn, ere men see clear, they stumble into his terrible stall,
And hale him forth like a haltered steer, and goad and turn him till evenfall.
To these from birth is Belief forbidden; from these till death is Relief afar.
They are concerned with matters hidden---under the earthline their altars are---
The secret fountains to follow up, waters withdrawn to restore to the mouth,
And gather the floods as in a cup, and pour them again at a city's drouth.
They do not preach that their God will rouse them a little before the nuts work loose.
They do not preach that His Pity allows them to drop their job when they damn-well
choose.
As in the thronged and the lighted ways, so in the dark and the desert they stand,
Wary and watchful all their days that their brethren's ways may be long in the land.
Raise ye the stone or cleave the wood to make a path more fair or flat;
Lo, it is black already with the blood some Son of Martha spilled for that!
Not as a ladder from earth to Heaven, not as a witness to any creed,
But simple service simply given to his own kind in their common need.
And the Sons of Mary smile and are blessèd---they know the Angels are on their side.
They know in them is the Grace confessèd, and for them are the Mercies multiplied.
They sit at the feet---they hear the Word---they see how truly the Promise runs.
They have cast their burden upon the Lord, and---the Lord He lays it on Martha's Sons!
730

The Song of the Old Guard

The Song of the Old Guard
Know this, my brethren, Heaven is clear
And all the clouds are gone--
The Proper Sort shall flourish now,
Good times are coming on"--
The evil that was threatened late
To all of our degree
Hath passed in discord and debate,
And,Hey then up go we!
A common people strove in vain
To shame us unto toil,
But they are spent and we remain,
And we shall share the spoil
According to our several needs
As Beauty shall decree,
As Age ordains or Birth concedes,
And, Hey then up go we!
And they that with accursed zeal
Our Service would amend,
Shall own the odds and come to heel
Ere worse befall their end:
For though no naked word be wrote
Yet plainly shall they see
What pinneth Orders on their coat,
And, Hey then up go we!
Our doorways that, in time of fear,
We opened overwide
Shall softly close from year to year
Till all be purified;
For though no fluttering fan be heard .
Nor chaff be seen to flee--
The Lord shall winnow the Lord's Preferred--
And, Hey then up go we!
Our altars which the heathen brake
Shall rankly smoke anew,
And anise, mint and cummin take
Their dread and sovereign due,
Whereby the buttons of our trade
Shall soon restored be
With curious work in gilt and braid,
And, Hey then up go we!
Then come, my brethren, and prepare
The candlesticks and bells,
The scarlet, brass, and badger's hair
Wherein our Honour dwells,
And straitly fence and strictly keep
The Ark's integrity
Till Armageddon break our sleep . . .


And, Hey then go we!
423

The Song of the Women

The Song of the Women
How shall she know the worship we would do her?
The walls are high, and she is very far.
How shall the woman's message reach unto her
Above the tumult of the packed bazaar?
Free wind of March, against the lattice blowing,
Bear thou our thanks, lest she depart unknowing.
Go forth across the fields we may not roam in,
Go forth beyond the trees that rim the city,
To whatsoe'er fair place she hath her home in,
Who dowered us with walth of love and pity.
Out of our shadow pass, and seek her singing --
"I have no gifts but Love alone for bringing."
Say that we be a feeble folk who greet her,
But old in grief, and very wise in tears;
Say that we, being desolate, entreat her
That she forget us not in after years;
For we have seen the light, and it were grievous
To dim that dawning if our lady leave us.
By life that ebbed with none to stanch the failing
By Love's sad harvest garnered in the spring,
When Love in ignorance wept unavailing
O'er young buds dead before their blossoming;
By all the grey owl watched, the pale moon viewed,
In past grim years, declare our gratitude!
By hands uplifted to the Gods that heard not,
By fits that found no favor in their sight,
By faces bent above the babe that stirred not,
By nameless horrors of the stifling night;
By ills foredone, by peace her toils discover,
Bid Earth be good beneath and Heaven above her!
If she have sent her servants in our pain
If she have fought with Death and dulled his sword;
If she have given back our sick again.
And to the breast the wakling lips restored,
Is it a little thing that she has wrought?
Then Life and Death and Motherhood be nought.
Go forth, O wind, our message on thy wings,
And they shall hear thee pass and bid thee speed,
In reed-roofed hut, or white-walled home of kings,
Who have been helpen by ther in their need.
All spring shall give thee fragrance, and the wheat
Shall be a tasselled floorcloth to thy feet.
Haste, for our hearts are with thee, take no rest!
Loud-voiced ambassador, from sea to sea
Proclaim the blessing, mainfold, confessed.


Of those in darkness by her hand set free.
Then very softly to her presence move,
And whisper: "Lady, lo, they know and love!"
436

The Song of the English

The Song of the English
Fair is our lot -- O goodly is our heritage!
(Humble ye, my people, and be fearful in your mirth!)
For the Lord our God Most High
He hath made the deep as dry,
He hath smote for us a pathway to the ends of all the Earth!
Yea, though we sinned -- and our rulers went from righteousness --
Deep in all dishonour though we stained our garments' hem.
Oh be ye not dismayed,
Though we stumbled and we strayed,
We were led by evil counsellors -- the Lord shall deal with them!
Hold ye the Faith -- the Faith our Fathers seal]\ed us;
Whoring not with visions -- overwise and overstale.
Except ye pay the Lord
Single heart and single sword,
Of your children in their bondage shall He ask them treble-tale!
Keep ye the Law -- be swift in all obedience --
Clear the land of evil, drive the road and bridge the ford.
Make ye sure to each his own
That he reap where he hath sown;
By the peace among Our peoples let men know we serve the Lord!
. . . . .
Hear now a song -- a song of broken interludes --
A song of little cunning; of a singer nothing worth.
Through the naked words and mean
May ye see the truth between
As the singer knew and touched it in the ends of all the Earth!
451

The Song OF The Cities

The Song OF The Cities
BOMBAY
Royal and Dower-royal, I the Queen
Fronting thy richest sea with richer hands --
A thousand mills roar through me where I glean
All races from all lands.
CALCUTTA
Me the Sea-captain loved, the River built,
Wealth sought and Kings adventured life to hold.
Hail, England! I am Asia -- Power on silt,
Death in my hands, but Gold!
MADRAS
Clive kissed me on the mouth and eyes and brow,
Wonderful kisses, so that I became
Crowned above Queens -- a withered beldame now,
Brooding on ancient fame.
RANGOON
Hail, Mother! Do they call me rich in trade?
Little care I, but hear the shorn priest drone,
And watch my silk-clad lovers, man by maid,
Laugh 'neath my Shwe Dagon.
SINGAPORE
Hail, Mother! East and West must seek my aid
Ere the spent gear may dare the ports afar.
The second doorway of the wide world's trade
Is mine to loose or bar.
HONG-KONG
Hail, Mother! Hold me fast; my Praya sleeps
Under innumerable keels to-day.
Yet guard (and landward), or to-morrow sweeps
Thy war-ships down the bay!
HALIFAX
Into the mist my guardian prows put forth,
Behind the mist my virgin ramparts lie,


The Warden of the Honour of the North,
Sleepless and veiled am I!
QUEBEC AND MONTREAL
Peace is our portion. Yet a whisper rose,
Foolish and causeless, half in jest, half hate.
Now wake we and remember mighty blows,
And, fearing no man, wait!
VICTORIA
From East to West the circling word has passed,
Till West is East beside our land-locked blue;
From East to West the tested chain holds fast,
The well-forged link rings true!
CAPE TOWN
Hail! Snatched and bartered oft from hand to hand,
I dream my dream, by rock and heath and pine,
Of Empire to the northward. Ay, one land
From Lion's Head to Line!
MELBOURNE
Greeting! Nor fear nor favour won us place,
Got between greed of gold and dread of drouth,
Loud-voiced and reckless as the wild tide-race
That whips our harbour-mouth!
SYDNEY
Greeting! My birth-stain have I turned to good;
Forcing strong wills perverse to steadfastness:
The first flush of the tropics in my blood,
And at my feet Success!
BRISBANE
The northern stirp beneath the southern skies --
I build a Nation for an Empire's need,
Suffer a little, and my land shall rise,
Queen over lands indeed!


HOBART
Man's love first found me; man's hate made me Hell;
For my babes' sake I cleansed those infamies.
Earnest for leave to live and labour well,
God flung me peace and ease.
AUCKLAND
Last, loneliest, loveliest, exquisite, apart --
On us, on us the unswerving season smiles,
Who wonder 'mid our fern why men depart
To seek the Happy Isles!
621

The Song of Diego Valdez

The Song of Diego Valdez
The God of Fair Beginnings
Hath prospered here my hand --
The cargoes of my lading,
And the keels of my command.
For out of many ventures
That sailed with hope as high,
My own have made the better trade,
And Admiral am I.
To me my King's much honour,
To me my people's love --
To me the pride of Princes
And power all pride above;
To me the shouting cities,
To me the mob's refrain: --
"Who knows not noble Valdez
"Hath never heard of Spain."
But I remember comrades --
Old playmates on new seas --
Whenas we traded orpiment
Among the savages --
A thousand leagues to south'ard
And thirty years removed --
They knew nor noble Valdez,
But me they knew and loved.
Then they that found good liquor,
They drank it not alone,
And they that found fair plunder,
They told us every one,
About our chosen islands
Or secret shoals between,
When, weary from far voyage,
We gathered to careen.
Were burned our breaming-fagots
All pale along the shore:
There rose our worn pavilions --
A sail above an oar:
As flashed each yeaming anchor
Through mellow seas afire,
So swift our careless captains
Rowed each to his desire.
Where lay our loosened harness?
Where turned our naked feet?
Whose tavern 'mid the palm-trees?
What quenchings of what heat?
Oh, fountain in the desert!
Oh, cistern in the waste!
Oh, bread we ate in secret!
Oh, cup we spilled in haste!


The youth new-taught of longing,
The widow curbed and wan,
The goodwife proud at season,
And the maid aware of man --
All souls unslaked, consuming,
Defrauded in delays,
Desire not more their quittance
Than I those forfeit days!
I dreamed to wait my pleasure
Unchanged my spring would bide:
Wherefore, to wait my pleasure,
I put my spring aside
Till, first in face of Fortune,
And last in mazed disdain,
I made Diego Valdez
High Admiral of Spain.
Then walked no wind 'neath Heaven
Nor surge that did not aid --
I dared extreme occasion,
Nor ever one betrayed.
They wrought a deeper treason --
(Led seas that served my needs!)
They sold Diego Valdez
To bondage of great deeds.
The tempest flung me seaward,
And pinned and bade me hold
The course I might not alter --
And men esteemed me bold!
The calms embayed my quarry,
The fog-wreath sealed his eyes;
The dawn-wind brought my topsails --
And men esteemed me wise!
Yet, 'spite my tyrant triumphs,
Bewildered, dispossessed --
My dream held I beore me
My vision of my rest;
But, crowned by Fleet and People,
And bound by King and Pope --
Stands here Diego Valdez
To rob me of my hope.
No prayer of mine shall move him.
No word of his set free
The Lord of Sixty Pennants
And the Steward of the Sea.
His will can loose ten thousand
To seek their loves again --


But not Diego Valdez,
High Admiral of Spain.
There walks no wind 'neath Heaven
Nor wave that shall restore
The old careening riot
And the clamorous, crowded shore --
The fountain in the desert,
The cistern in the waste,
The bread we ate in secret,
The cup we spilled in haste.
Now call I to my Captains --
For council fly the sign --
Now leap their zealous galleys,
Twelve-oared, across the brine.
To me the straiter prison,
To me the heavier chain --
To me Diego Valdez,
High Admiral of Spain!
615

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